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The Fallen Angel, pp. 121-122

Life is a power of the Divine, born of His Consciousness-Force who is filled with the breath of His infinity. But here she labours in Ignorance forfeiting her divinity. This is her curse and her ordeal.

Sri Aurobindo His Life Unique fin

Sri Aurobindo in Baroda, Part 8

His spirituality, which germinated in England and developed in India, was an ascent of his soul … a fully conscious, exploratory, and heuristic ascent from level to level of experience, and from world to world of beings and forces, to the highest peaks of the transcendent Spirit.

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1.16 A New Birth

All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being.

Weekly Readings in Savitri gen cover

The Labour of Life, p. 121

Life has descended from its high peaks so as to create and build here the Beauty and Truth and Power and Delight of the Spirit. This is her labour and also the cause of her suffering.

Meditations - Anilbaran (new)

Sincerity

… we must remember that as long as we have sincerity, Thy grace will never recede from us. Thou knowest our strength as well as our weakness.

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1.5 The Why of Things

Why is the world like this and not otherwise?… The fact is that it is so, isn’t it? and the second fact is that one doesn’t want it thus, and the third is to find the means that it may no longer exist. That is our problem.

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The Inner Truth and the Origin of Life, pp. 120-121

The vision of Life in its totality comes closer to Aswapati as he ascends through the hierarchy of the ladder of Consciousness. At first we have distant glimpses, few and far in-between. Later they are more frequent and the truth that is glimpsed from afar comes closer and nearer.

39.Inner and Outer Being

Inner and Outer Being

What has the inner being to do with Yoga or spiritual life?

It is the outer being that has nothing to do with Yoga or spiritual life unless the inner awakens it.

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1.15 The Ego Cannot Understand the Divine Working

Man …. wishes to be dazzled in order that he may see. And this impatience, this ignorance may turn into a great danger and disaster if …. we call in another distorting Force more satisfying to our impulses and desires and ask it to guide us and give it the Divine Name.