Finding the soul is all the issue of life. One must be first what one really is. One must get right oneself first.
The yogic approach to life beginning as a little deeper poise of consciousness can, if pursued long enough, lead to such a marvellous realisation — a realisation of a Conscious Soul in a Conscious Universe, living as a master and a king, over the lesser manifestations of matter, life and mind.
An essay on the goals of education as The Mother and Sri Aurobindo defined them. Dr Indra Sen also reflects on the Ashram School students answers to the question ‘What does your soul look like?’
Mother, if Sri Aurobindo’s power of action is now greater and his passing was an incident leading to such larger action, is Your own passing not of a similar character and would Your action too be not more powerful now? It seems to be already evident that it is so.
… we feel that Your passing is an incident connected with the progress of the work and, as worthy disciples, see Your going in its spiritual bearings and learn to cultivate and strengthen spiritual connections and enjoy the true abiding relations.
You have, Mother, stated again the problem of physical transformation, the task in hand. You have said: “The problem seems to have been to create a physical capable of bearing the Power that wants to manifest itself.”
You undertook transformation of the physical and this in the interest of an integral transformation of life, of raising general human living to the high supramental level. You have also in Your ‘Notes’ revealed the details and intricacies of the working of transformation. In the April issue of 1967, You have explained three approaches to the problem of transformation.
Mother, make us fit instruments of Your sublime work and we look forward to its progress and final success. We are, Mother, Your little children, very ignorant, very weak.
Mother, you have left us a testament, a large and an intimate testament and we now read it with a keen desire. You have spoken there of Yourself, of the deepest mystery of Your inner aspirations and longings, of marvellous contacts and communions, of great transformations and transmutations, of enormous risks and hazards …
… we rejoice, Mother, that You are likely to come again in a supramental form, but, Mother, help us to develop some little supramental sensibility to see You, to feel You, to serve You, to be tolerably worthy disciples of You.
Mother, let this interference of the physical mind disappear from us and let us enjoy with You a true and an abiding and a full spiritual relationship. Our Mother is there as ever, body or no body makes no difference.
Ah, to get over being a grown-up, responsible, anxious, apprehensive, calculating, important, ‘wise’, was a relief — a real relief. And to be a simple little child, sure and safe in the Mother’s lap, an entire comfort.
… for our past failures, failures to recognise that You are always compassionate and loving, failure to follow Sri Aurobindo’s advice ‘Open and receive’ and indulging in a childish demanding, claiming, blaming attitude we are very very sorry indeed.
Mother Dear, Mother Sweet, grant that Your closeness, Your nearness, Your presence, Your love now come as a realisation, a settled fact of consciousness as an essential element of its nature.
Mother, grant us the will and capacity to turn to You again and again to know about You more and more in the varying situations of life and existence, offer our heart’s love to You …
Mother, I pray: ‘Let my longing for Thee grow ever more, let it grow deeper and wider and intenser and cover up all vagrant seekings for petty satisfactions.’
“Mother, grant that we surrender ourselves to Thee utterly, find Thee utterly and live by Thy will utterly.”
A series of 15 essays, written by Dr Indra Sen in 1973 within 2 months after the Mother’s Mahasamadhi.