It was only towards the end of 1926 that the disciples in Pondicherry began referring to Aurobindo Ghose and Mirra Alfassa as ‘Sri Aurobindo’ and the ‘Mother’ in their diary notes, etc.
The Mother’s Name however is much more than a mantra, since it invokes not just a power or an aspect of the One but Her who is beyond the One and holds within Herself both the Being and the Non-Being, Manifest and the Unmanifest, Saguna and Nirguna, and yet transcends them all.
Since the Divine dwells within man, the Guru also dwells within man. All Gurus in fact derive from this aspect from the Divine and are His conscious or half-conscious representatives. However, since it is difficult for man to discover the Divine Master within, He comes to us in a human form.