Aswapati now begins his ascent to still higher luminous kingdoms at the summit of the Mind worlds. The very first steps into this realm of luminous heavens are so intoxicating that it is easy to stop and let our journey cease there.
Q: So many problems have been facing me of late. I wonder how they are to be solved happily.
Mother: “The only way to a true and lasting happiness is a complete and exclusive reliance on the Divine’s Grace.” (19-10-1941)
The first stir of creation is the primal vibration or the primordial sound. It takes place without any medium (since none was there). It expands endlessly in Space which is nothing else but Brahman (the Supreme Reality).
The doors of the Ineffable have been opened for Aswapati by the Grace of the Divine Mother. He has become one with the Cosmic Being, a universal personality who is now part of the first seers who guide creation on its destined paths.
Today's talk touches upon certain key aspects of Evolution and the importance of 17th November. We also touch briefly upon Adhikarbhed (readiness for Yoga) in the light of the message received on 17th November 2020.
The world is racked with violence: life has lost its sanctity, a dark Power has eclipsed the light of faith, truth and love. At this critical juncture, the Matrimandir is rising like a tower of peace and harmony....
A fresh turn of spiritual strategy was called for by the Supreme Will — the Will of the Mother’s own highest Self — and the Mother in her incarnate role responded.
Nirodbaran reads from writings of Nolini Kanta Gupta on Savitri. Prof Arabinda Basu takes part in the following Questions and Answers (available on audio track only). Recorded at Savitri Bhavan, Auroville, in 1998.
She has given up her present physical sheath in order somehow to bring closer, to concretise further, the secret Supramental form that she has spoken of as awaiting materialisation through the labour of her Aurobindonian Yoga.
Indian thought and spiritual experience do not regard the gods and goddesses as final and last truth. They are each a power and aspect of the One Infinite Divine. There is but nought than the One alone, ekamevadwitiyam, One without a second, as the Vedas put it.