Looking back at the stay in Bombay I cannot help seeing the Grace of the Mother in the series of dreams I had of her, such as had never happened to me in all the years I had known her. It was as if she showed herself close and intimate to one who was far away but needed her intensely[...]
This is a stage through Aswapati is passing in trying to find the true remedy to transmute the world into something divine and beautiful. But what he experiences here is the world imprisoned by mental structures surrounded by a vast Nothingness.
Four great Aspects of the Mother, four of her leading Powers and Personalities have stood in front in her guidance of this universe and in her dealings with the terrestrial play.
... everything in creation has a material side as well as a spiritual truth that upholds it. Connecting the two is a whole mass of subtle and occult forces that form a watershed area between science and spirituality.
Savitri arrives but unlike the ordinary human birth, this is a conscious birth. She is the Divine Mother who has prepared the body and mind that will be fit and ready to receive her. She brings with her the new possibilities for earth and men.
An interview with Jhumur Bhattacharya by Anie Nunnally
Jhumur is one of the true swans of the Ashram. Tall, statuesque, regal and elegant she gracefully moves about the Ashram compound in beautifully hand-painted saris...
Thought is a power, a greater power is the Idea. Ideas, thoughts, feelings are soft powers. They take time but when their work is over, it is more thoroughly done. This talk refers to Sri Aurobindo’s writing on the subject.
You cannot say, “When I am meditating, reading philosophy or listening to these conversations I will be in this condition of an opening towards the Light and call for it, but when I go out to walk or see friends I can allow myself to forget all about it.”
The Self of the Mind, this vast impersonal, indifferent state in which the mind enters, is liberating in its effect. It frees us from all religious and sectarian belief-systems as well as ideological freezes and home for rigid dogmas and fixed opinions.
You may not know what exactly the Truth is like, but if you keep constantly the will that this Truth should be established, you will work for its arrival. If you start thinking one way or the other, you may not work in harmony with it.
Though the contact with the psychic being may take various form, it invariably comes with the certitude of the discovery. Yet in a general sense, we may say the following things mark the discovery of the psychic being within us.