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At the Feet of The Mother

Savitri Study Class 16-09 “The Queen’s Grief and the Cosmic Dimension of Pain” pp. 441-442

Savitri Study Class with Alok Pandey. Book 6, Canto 2

We wake up to pain only when personally afflicted and question Destiny and God. But the fact is that all creatures are afflicted with pain. Pain, like evil has a cosmic dimension. Its answer too must lie in some cosmic Wisdom that has allowed this anomaly in life.

 

His grandeur he turns to an epic of doom and fall;
His littleness crawls content through squalor and mud,
He calls heaven’s retribution on his head
And wallows in his self-made misery.
A part author of the cosmic tragedy,
His will conspires with death and time and fate.
His brief appearance on the enigmaed earth
Ever recurs but brings no high result
To this wanderer through the aeon-rings of God
That shut his life in their vast longevity.
His soul’s wide search and ever returning hopes
Pursue the useless orbit of their course
In a vain repetition of lost toils
Across a track of soon forgotten lives.
All is an episode in a meaningless tale.
Why is it all and wherefore are we here?
If to some being of eternal bliss
It is our spirit’s destiny to return
Or some still impersonal height of endless calm,
Since That we are and out of That we came,
Whence rose the strange and sterile interlude
Lasting in vain through interminable Time?
Who willed to form or feign a universe
In the cold and endless emptiness of Space?
Or if these beings must be and their brief lives,
What need had the soul of ignorance and tears?
Whence rose the call for sorrow and for pain?
Or all came helplessly without a cause?
What power forced the immortal spirit to birth?
The eternal witness once of eternity,
A deathless sojourner mid transient scenes,
He camps in life’s half-lit obscurity
Amid the debris of his thoughts and dreams.
Or who persuaded it to fall from bliss
And forfeit its immortal privilege?
Who laid on it the ceaseless will to live
A wanderer in this beautiful, sorrowful world,
And bear its load of joy and grief and love?
Or if no being watches the works of Time,
What hard impersonal Necessity
Compels the vain toil of brief living things?
A great Illusion then has built the stars.
But where then is the soul’s security,
Its poise in this circling of unreal suns?
Or else it is a wanderer from its home
Who strayed into a blind alley of Time and chance
And finds no issue from a meaningless world.
Or where begins and ends Illusion’s reign?
Perhaps the soul we feel is only a dream,
Eternal self a fiction sensed in trance.”

Then after a silence Narad made reply:
Tuning his lips to earthly sound he spoke,
And something now of the deep sense of fate
Weighted the fragile hints of mortal speech.
His forehead shone with vision solemnised,
Turned to a tablet of supernal thoughts
As if characters of an unwritten tongue
Had left in its breadth the inscriptions of the gods.
Bare in that light Time toiled, his unseen works
Detected; the broad-flung far-seeing schemes
Unfinished which his aeoned flight unrolls
Were mapped already in that world-wide look.
pp. 441-442

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Yoga means union with the Divine. In practice it implies coming in contact with and being established in higher and higher states of consciousness.  It is the means to grow in spiritual and eventually the Divine Consciousness. 
Savitri faces death's doorstep with love for Satyavan, despite knowing his fate. Her union and deep solitude shaped her into the Divine Mother's embodiment, empowering her to confront death and fate with yogic power.
If I could get thus displeased in presence of the human weaknesses, I would certainly not be fit to do the work I am doing, and my coming upon earth would have no meaning.