If you arrive at the conception of the world as the expression of the Divine in all His complexity, then the necessity for complexity and diversity has to be recognised, and it becomes impossible for you to want to make others think and feel as you do.
Each one should have his own way of thinking, feeling and reaction. Why do you want others to do as you do and be like you? And even granting that your truth is greater than theirs — though this word means nothing at all, for from a certain point of view all truths are true; they are all partial, hut they are true because they are truths — but the minute you want your truth to be greater than your neighbour’s, you begin to wander away from the truth.
This habit of wanting to compel others to think as you do has always seemed very strange to me; this is what I call “the propagandist spirit”, and it goes very far. You can go one step further and want people to do what you do, feel as you feel, and then it becomes a frightful uniformity.
In Japan I met Tolstoy’s son who was going round the world for “the good of mankind’s great unity”. And his solution was very simple: everybody ought to speak the same language, lead the same life, dress in the same way, eat the same things…. And I am not joking, those were his very words. I met him in Tokyo; he said: “But everybody would be happy, all would understand one another, nobody would quarrel if everyone did the same thing.” There was no way of making him understand that it was not very reasonable! He had set out to travel all over the world for that, and when people asked him his name he would say “Tolstoy” — now, Tolstoy, you know… People said, “Oh!” — some people didn’t know that Tolstoy was dead — and they thought: “Oh! what luck, we are going to hear something remarkable” — and then he came out with that!
Well, this is only an exaggeration of the same attitude.
Anyway, I can assure you that there comes a time when one no longer feels any necessity at all, at all, of convincing others of the truth of what one thinks.
4 April 1956