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At the Feet of The Mother

Savitri Study Class 17-01 “Introduction to Fate” pp. 441-443

Savitri Study Class with Alok Pandey. Book 6, Canto 2

What is fate? What are its values and what is its purpose? Is it something meaningful or a random arrangements of events governed by chance? These are questions that have vexed humanity since long and who else can better answer them than yogayogeswar Sri Aurobindo.

 

All is an episode in a meaningless tale.
Why is it all and wherefore are we here?
If to some being of eternal bliss
It is our spirit’s destiny to return
Or some still impersonal height of endless calm,
Since That we are and out of That we came,
Whence rose the strange and sterile interlude
Lasting in vain through interminable Time?
Who willed to form or feign a universe
In the cold and endless emptiness of Space?
Or if these beings must be and their brief lives,
What need had the soul of ignorance and tears?
Whence rose the call for sorrow and for pain?
Or all came helplessly without a cause?
What power forced the immortal spirit to birth?
The eternal witness once of eternity,
A deathless sojourner mid transient scenes,
He camps in life’s half-lit obscurity
Amid the debris of his thoughts and dreams.
Or who persuaded it to fall from bliss
And forfeit its immortal privilege?
Who laid on it the ceaseless will to live
A wanderer in this beautiful, sorrowful world,
And bear its load of joy and grief and love?
Or if no being watches the works of Time,
What hard impersonal Necessity
Compels the vain toil of brief living things?
A great Illusion then has built the stars.
But where then is the soul’s security,
Its poise in this circling of unreal suns?
Or else it is a wanderer from its home
Who strayed into a blind alley of Time and chance
And finds no issue from a meaningless world.
Or where begins and ends Illusion’s reign?
Perhaps the soul we feel is only a dream,
Eternal self a fiction sensed in trance.”
. . .
“Was then the sun a dream because there is night?
Hidden in the mortal’s heart the Eternal lives:
He lives secret in the chamber of thy soul,
A Light shines there nor pain nor grief can cross.
A darkness stands between thyself and him,
Thou canst not hear or feel the marvellous Guest,
Thou canst not see the beatific sun.
O queen, thy thought is a light of the Ignorance,
Its brilliant curtain hides from thee God’s face.
pp. 441-442

 

Thy mind’s light hides from thee the Eternal’s thought,
Thy heart’s hopes hide from thee the Eternal’s will,
Earth’s joys shut from thee the Immortal’s bliss.
Thence rose the need of a dark intruding god,
The world’s dread teacher, the creator, pain.
Where Ignorance is, there suffering too must come;
Thy grief is a cry of darkness to the Light;
Pain was the first-born of the Inconscience
Which was thy body’s dumb original base;
. . .
Pain is the hammer of the Gods to break
A dead resistance in the mortal’s heart,
His slow inertia as of living stone.
If the heart were not forced to want and weep,
His soul would have lain down content, at ease,
And never thought to exceed the human start
And never learned to climb towards the Sun.
p. 443

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Yoga means union with the Divine. In practice it implies coming in contact with and being established in higher and higher states of consciousness.  It is the means to grow in spiritual and eventually the Divine Consciousness. 
Savitri faces death's doorstep with love for Satyavan, despite knowing his fate. Her union and deep solitude shaped her into the Divine Mother's embodiment, empowering her to confront death and fate with yogic power.
If I could get thus displeased in presence of the human weaknesses, I would certainly not be fit to do the work I am doing, and my coming upon earth would have no meaning.