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"Search always; find out the reason for things which seem to the hasty glance to be mere chance or illusion."
At the Feet of The Mother
Commentaries on Thoughts & Aphorisms
This is a series of reflections by Alok Pandey on Sri Aurobindo’s Thoughts and Aphorisms. Written around 1913 in Pondicherry, they were never revised or published before 1950. The Mother’s commentaries were given over the period from 1958 to 1970.
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'That which men term a hallucination is the reflection in the mind and senses of that which is beyond our ordinary mental and sensory perceptions. Superstition arises from the mind’s wrong understanding of these reflections. There is no other hallucination.'
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"They proved to me by convincing reasons that God did not exist, and I believed them. Afterwards I saw God, for He came and embraced me. And now which am I to believe, the reasonings of others or my own experience?"
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We take up the remaining part of the Aphorism 11.
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JNANA 11: Immortality is not the survival of the mental personality after death, though that also is true, but the waking possession of the unborn and deathless Self of which body is only an instrument and a shadow.
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JNANA - 12: They proved to me by convincing reasons that God did not exist, and I believed them. Afterwards I saw God, for He came and embraced me. And now which am I to believe, the reasonings of others or my own experience?
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This talk is based on Sri Aurobindo's Aphorism below about the material scientists need of material proof for the soul.
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JNANA 9: What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion.
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"Either do not give the name of knowledge to your beliefs only and of error, ignorance or charlatanism to the beliefs of others; or do not rail at the dogmas of the sects and their intolerance."
JNANA 7: What men call knowledge is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees. Reason divides, fixes details and contrasts them; Wisdom unifies, marries contrasts in a single harmony.
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JNANA 6: Late, I learned that when reason died then Wisdom was born; before that liberation, I had only knowledge.
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JNANA 5: If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. [...]
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JNANA 4: I am not a Jnani, for I have no knowledge except what God gives me for His work. How am I to know whether what I see be reason or folly? Nay, it is neither; for the thing seen is simply true and neither folly nor reason.
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JNANA 3: When I speak, the reason says, "This will I say"; but God takes the word out of my mouth and the lips say something else at which reason trembles.
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JNANA 2: "Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses."
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JNANA 1: There are two allied powers in man: knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.