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At the Feet of The Mother

Savitri Study Class 06-06 “Termite Cities”, pp. 210-216

Audio recording of the Savitri Study Class with Alok Pandey. Book 2, Canto 7.

Sri Aurobindo now reveals to us spaces and domains inhabited with beings of darkness that imitate light. They corrode the roots of life and try to bring down all that is beautiful and true by joining it and imitating it. Whatever else they may profess their real cult is the cult of seeking for power and control of others to further their ambitions.

 

Here must the traveller of the upward Way —
For daring Hell’s kingdoms winds the heavenly route —
Pause or pass slowly through that perilous space,
A prayer upon his lips and the great Name.
If probed not all discernment’s keen spear-point,
He might stumble into falsity’s endless net.
Over his shoulder often he must look back
Like one who feels on his neck an enemy’s breath;
p. 210

 

Only were safe who kept God in their hearts:
Courage their armour, faith their sword, they must walk,
The hand ready to smite, the eye to scout,
Casting a javelin regard in front,
Heroes and soldiers of the army of Light.
p. 211

 

A race possessed inhabited those parts.
A force demoniac lurking in man’s depths
That heaves suppressed by the heart’s human law,
Awed by the calm and sovereign eyes of Thought,
Can in a fire and earthquake of the soul
Arise and, calling to its native night,
Overthrow the reason, occupy the life
And stamp its hoof on Nature’s shaking ground:
This was for them their being’s flaming core.
A mighty energy, a monster god,
Hard to the strong, implacable to the weak,
It stared at the harsh unpitying world it made
With the stony eyelids of its fixed idea.
Its heart was drunk with a dire hunger’s wine,
In others’ suffering felt a thrilled delight
And of death and ruin the grandiose music heard.
To have power, to be master, was sole virtue and good:
It claimed the whole world for Evil’s living room,
Its party’s grim totalitarian reign
The cruel destiny of breathing things.
All on one plan was shaped and standardised
Under a dark dictatorship’s breathless weight.
In street and house, in councils and in courts
Beings he met who looked like living men
And climbed in speech upon high wings of thought
But harboured all that is subhuman, vile
And lower than the lowest reptile’s crawl.
The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind
Only enhanced by its enlightening ray
Their inborn nature’s wry monstrosity.
p. 214-215

 

An insolence reigned of cold stone-hearted strength
Mighty, obeyed, approved by the Titan’s law,
The huge laughter of a giant cruelty
And fierce glad deeds of ogre violence.
In that wide cynic den of thinking beasts
One looked in vain for a trace of pity or love;
There was no touch of sweetness anywhere,
But only Force and its acolytes, greed and hate:
There was no help for suffering, none to save,
None dared resist or speak a noble word.
p. 215

 

While mitred, holding the good shepherd’s staff,
Falsehood enthroned on awed and prostrate hearts
The cults and creeds that organise living death
And slay the soul on the altar of a lie.
All were deceived or served their own deceit;
Truth in that stifling atmosphere could not live.
There wretchedness believed in its own joy
And fear and weakness hugged their abject depths;
All that is low and sordid-thoughted, base,
All that is drab and poor and miserable,
Breathed in a lax content its natural air
And felt no yearning of divine release:
Arrogant, gibing at more luminous states
The people of the gulfs despised the sun.
A barriered autarchy excluded light;
Fixed in its will to be its own grey self,
It vaunted its norm unique and splendid type:
It soothed its hunger with a plunderer’s dream;
Flaunting its cross of servitude like a crown,
p. 216

 

A lone discoverer in these menacing realms
Guarded like termite cities from the sun,
Oppressed mid crowd and tramp and noise and flare,
Passing from dusk to deeper dangerous dusk,
He wrestled with powers that snatched from mind its light
And smote from him their clinging influences.
p. 216

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