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At the Feet of The Mother

The Sense-Shackled Human Mind, pp. 516-519 (SH 261)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Four: The Triple Soul-Forces

The Divine Knowledge, the Light and Intuitions brought down to earth are not received well by the human mind. It distorts these for his own petty purposes and puffs up his ego with the sense of being the ‘knower’. Instead of being a faithful instrument and channel of God’s Light he begins to claim possessing the Light that must instead possess and transform him. His body and brain mistake the messages and divert its truth.


He is the riches of the spiritual Vast
Poured out in healing streams on indigent Life;
He is Eternity lured from hour to hour,
He is infinity in a little space:
He is immortality in the arms of death.

These powers I am and at my call they come.
Thus slowly I lift man’s soul nearer the Light.

But human mind clings to its ignorance
And to its littleness the human heart
And to its right to grief the earthly life.

Only when Eternity takes Time by the hand,
Only when infinity weds the finite’s thought,
Can man be free from himself and live with God.

I bring meanwhile the gods upon the earth;
I bring back hope to the despairing heart;
I give peace to the humble and the great,
And shed my grace on the foolish and the wise.

I shall save earth, if earth consents to be saved.
Then Love shall at last unwounded tread earth’s soil;
Man’s mind shall admit the sovereignty of Truth
And body bear the immense descent of God.”
She spoke and from the ignorant nether plane
A cry, a warped echo naked and shuddering came.

A voice of the sense-shackled human mind
Carried its proud complaint of godlike power
Hedged by the limits of a mortal’s thoughts,
Bound in the chains of earthly ignorance.

Imprisoned in his body and his brain
The mortal cannot see God’s mighty whole,
Or share in his vast and deep identity
Who stands unguessed within our ignorant hearts
And knows all things because he is one with all.

Man only sees the cosmic surfaces.
Then wondering what may lie hid from the sense
A little way he delves to depths below:
But soon he stops, he cannot reach life’s core
Or commune with the throbbing heart of things.
He sees the naked body of the Truth
Though often baffled by her endless garbs,
But cannot look upon her soul within.
Then, furious for a knowledge absolute,
He tears all details out and stabs and digs:
Only the shape’s contents he holds for use;
The spirit escapes or dies beneath his knife.
He sees as a blank stretch, a giant waste
The crowding riches of infinity.

The finite he has made his central field,
Its plan dissects, masters its processes,
That which moves all is hidden from his gaze,
His poring eyes miss the unseen behind.

He has the blind man’s subtle unerring touch
Or the slow traveller’s sight of distant scenes;
The soul’s revealing contacts are not his.

Yet is he visited by intuitive light
And inspiration comes from the Unknown;
But only reason and sense he feels as sure,
They only are his trusted witnesses.

Thus is he baulked, his splendid effort vain;
His knowledge scans bright pebbles on the shore
Of the huge ocean of his ignorance.

Yet grandiose were the accents of that cry,
A cosmic pathos trembled in its tone.

“I am the mind of God’s great ignorant world
Ascending to knowledge by the steps he made;
I am the all-discovering Thought of man.
I am a god fettered by Matter and sense,
An animal prisoned in a fence of thorns,
A beast of labour asking for his food,
A smith tied to his anvil and his forge.

Yet have I loosened the cord, enlarged my room.
I have mapped the heavens and analysed the stars,
Described their orbits through the grooves of Space,
Measured the miles that separate the suns,
Computed their longevity in Time.

I have delved into earth’s bowels and torn out
The riches guarded by her dull brown soil.
I have classed the changes of her stony crust
And of her biography discovered the dates,
Rescued the pages of all Nature’s plan.

The tree of evolution I have sketched,
Each branch and twig and leaf in its own place,
In the embryo tracked the history of forms,
And the genealogy framed of all that lives.
I have detected plasm and cell and gene,
The protozoa traced, man’s ancestors,
The humble originals from whom he rose;
I know how he was born and how he dies:
Only what end he serves I know not yet
Or if there is aim at all or any end
Or push of rich creative purposeful joy
In the wide works of the terrestrial power.

I have caught her intricate processes, none is left:
Her huge machinery is in my hands;
I have seized the cosmic energies for my use.
I have pored on her infinitesimal elements
And her invisible atoms have unmasked:
All Matter is a book I have perused;
Only some pages now are left to read.

I have seen the ways of life, the paths of mind;
I have studied the methods of the ant and ape
And the behaviour learned of man and worm.

[Savitri: 516 – 519]


(line breaks added to emphasize separate movements)

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.