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At the Feet of The Mother

The Dark and Perilous Passage, pp. 225-229 (SH 114)

Savitri Class in Hindi with Alok Pandey
Savitri Book II: The Book of the Traveller of the Worlds, Canto VIII: The World of Falsehood, the Mother of Evil and the Sons of Darkness

 

 For terrible agencies the Spirit allows
And there are subtle and enormous Powers
That shield themselves with the covering Ignorance.
Offspring of the gulfs, agents of the shadowy Force,
Haters of light, intolerant of peace,
Aping to the thought the shining Friend and Guide,
Opposing in the heart the eternal Will,
They veil the occult uplifting Harmonist.
His wisdom’s oracles are made our bonds;
The doors of God they have locked with keys of creed
And shut out by the Law his tireless Grace.
Along all Nature’s lines they have set their posts
And intercept the caravans of Light;
Wherever the Gods act, they intervene.
A yoke is laid upon the world’s dim heart;
Masked are its beats from the supernal Bliss,
And the closed peripheries of brilliant Mind
Block the fine entries of celestial Fire.
Always the dark Adventurers seem to win;
Nature they fill with evil’s institutes,
Turn into defeats the victories of Truth,
Proclaim as falsehoods the eternal laws,
And load the dice of Doom with wizard lies;
The world’s shrines they have occupied, usurped its thrones.
In scorn of the dwindling chances of the Gods
They claim creation as their conquered fief
And crown themselves the iron Lords of Time.
Adepts of the illusion and the mask,
The artificers of Nature’s fall and pain
Have built their altars of triumphant Night
In the clay temple of terrestrial life.
In the vacant precincts of the sacred Fire,
In front of the reredos in the mystic rite
Facing the dim velamen none can pierce,
Intones his solemn hymn the mitred priest
Invoking their dreadful presence in his breast:
Attributing to them the awful Name
He chants the syllables of the magic text
And summons the unseen communion’s act,
While twixt the incense and the muttered prayer
All the fierce bale with which the world is racked
Is mixed in the foaming chalice of man’s heart
And poured to them like sacramental wine.
Assuming names divine they guide and rule.
Opponents of the Highest they have come
Out of their world of soulless thought and power
To serve by enmity the cosmic scheme.
Night is their refuge and strategic base.
Against the sword of Flame, the luminous Eye,
Bastioned they live in massive forts of gloom,
Calm and secure in sunless privacy:
No wandering ray of Heaven can enter there.
Armoured, protected by their lethal masks,
As in a studio of creative Death
The giant sons of Darkness sit and plan
The drama of the earth, their tragic stage.
All who would raise the fallen world must come
Under the dangerous arches of their power;
For even the radiant children of the gods
To darken their privilege is and dreadful right.
None can reach heaven who has not passed through hell.

This too the traveller of the worlds must dare.
A warrior in the dateless duel’s strife,
He entered into dumb despairing Night
Challenging the darkness with his luminous soul.
Alarming with his steps the threshold gloom
He came into a fierce and dolorous realm
Peopled by souls who never had tasted bliss;
Ignorant like men born blind who know not light,
They could equate worst ill with highest good,
Virtue was to their eyes a face of sin
And evil and misery were their natural state.
A dire administration’s penal code
Making of grief and pain the common law,
Decreeing universal joylessness
Had changed life into a stoic sacrament
And torture into a daily festival.
An act was passed to chastise happiness;
Laughter and pleasure were banned as deadly sins:
A questionless mind was ranked as wise content,
A dull heart’s silent apathy as peace:
Sleep was not there, torpor was the sole rest,
Death came but neither respite gave nor end;
Always the soul lived on and suffered more.
Ever he deeper probed that kingdom of pain;
Around him grew the terror of a world
Of agony followed by worse agony,
And in the terror a great wicked joy
Glad of one’s own and others’ calamity.
There thought and life were a long punishment,
The breath a burden and all hope a scourge,
The body a field of torment, a massed unease;
Repose was a waiting between pang and pang.
This was the law of things none dreamed to change:
A hard sombre heart, a harsh unsmiling mind
Rejected happiness like a cloying sweet;
Tranquillity was a tedium and ennui:
Only by suffering life grew colourful;
It needed the spice of pain, the salt of tears.
If one could cease to be, all would be well;
Else only fierce sensations gave some zest:
A fury of jealousy burning the gnawed heart,
The sting of murderous spite and hate and lust,
The whisper that lures to the pit and treachery’s stroke
Threw vivid spots on the dull aching hours.
To watch the drama of infelicity,
The writhing of creatures under the harrow of doom
And sorrow’s tragic gaze into the night
And horror and the hammering heart of fear
Were the ingredients in Time’s heavy cup
That pleased and helped to enjoy its bitter taste.
Of such fierce stuff was made up life’s long hell:
These were the threads of the dark spider’s-web
In which the soul was caught, quivering and rapt;
This was religion, this was Nature’s rule.
In a fell chapel of iniquity
To worship a black pitiless image of Power
Kneeling one must cross hard-hearted stony courts,
A pavement like a floor of evil fate.
Each stone was a keen edge of ruthless force
And glued with the chilled blood from tortured breasts;
The dry gnarled trees stood up like dying men
Stiffened into a pose of agony,
And from each window peered an ominous priest
Chanting Te Deums for slaughter’s crowning grace,
Uprooted cities, blasted human homes,
Burned writhen bodies, the bombshell’s massacre.
“Our enemies are fallen, are fallen,” they sang,
“All who once stayed our will are smitten and dead;
How great we are, how merciful art Thou.”
Thus thought they to reach God’s impassive throne
And Him command whom all their acts opposed,
Magnifying their deeds to touch his skies,
And make him an accomplice of their crimes.
There no relenting pity could have place,
But ruthless strength and iron moods had sway,
A dateless sovereignty of terror and gloom:
This took the figure of a darkened God
Revered by the racked wretchedness he had made,
Who held in thrall a miserable world,
And helpless hearts nailed to unceasing woe
Adored the feet that trampled them into mire.
It was a world of sorrow and of hate,
Sorrow with hatred for its lonely joy,
Hatred with others’ sorrow as its feast;
A bitter rictus curled the suffering mouth;
A tragic cruelty saw its ominous chance.
Hate was the black archangel of that realm;

[pp. 225-229]

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Yoga means union with the Divine. In practice it implies coming in contact with and being established in higher and higher states of consciousness.  It is the means to grow in spiritual and eventually the Divine Consciousness. 
Savitri faces death's doorstep with love for Satyavan, despite knowing his fate. Her union and deep solitude shaped her into the Divine Mother's embodiment, empowering her to confront death and fate with yogic power.