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At the Feet of The Mother

A Reflex Reason, pp. 148-150 (SH 085)

Savitri Class in Hindi with Alok Pandey
Savitri Book II: The Book of the Traveller of the Worlds, Canto IV:  The Kingdoms of the Little Life

 

A reflex reason, Nature-habit’s glass
Illumined life to know and fix its field,
Accept a dangerous ignorant brevity
And the inconclusive purpose of its walk
And profit by the hour’s precarious chance
In the allotted boundaries of its fate.
A little joy and knowledge satisfied
This little being tied into a knot
And hung on a bulge of its environment,
A little curve cut off in measureless Space,
A little span of life in all vast Time.
A thought was there that planned, a will that strove,
But for small aims within a narrow scope,
Wasting unmeasured toil on transient things.
It knew itself a creature of the mud;
It asked no larger law, no loftier aim;
It had no inward look, no upward gaze.
A backward scholar on logic’s rickety bench
Indoctrinated by the erring sense,
It took appearance for the face of God,
For casual lights the marching of the suns,
For heaven a starry strip of doubtful blue;
Aspects of being feigned to be the whole.
There was a voice of busy interchange,
A market-place of trivial thoughts and acts:
A life soon spent, a mind the body’s slave
Here seemed the brilliant crown of Nature’s work,
And tiny egos took the world as means
To sate awhile dwarf lusts and brief desires,
In a death-closed passage saw life’s start and end
As though a blind alley were creation’s sign,
As if for this the soul had coveted birth
In the wonderland of a self-creating world
And the opportunities of cosmic Space.
This creature passionate only to survive,
Fettered to puny thoughts with no wide range
And to the body’s needs and pangs and joys,
This fire growing by its fuel’s death,
Increased by what it seized and made its own:
It gathered and grew and gave itself to none.
Only it hoped for greatness in its den
And pleasure and victory in small fields of power
And conquest of life-room for self and kin,
An animal limited by its feeding-space.
It knew not the Immortal in its house;
It had no greater deeper cause to live.
In limits only it was powerful;
Acute to capture truth for outward use,
Its knowledge was the body’s instrument;
Absorbed in the little works of its prison-house
It turned around the same unchanging points
In the same circle of interest and desire,
But thought itself the master of its jail.
Although for action, not for wisdom made,
Thought was its apex — or its gutter’s rim:
It saw an image of the external world
And saw its surface self, but knew no more.
Out of a slow confused embroiled self-search
Mind grew to a clarity cut out, precise,
A gleam enclosed in a stone ignorance.
In this bound thinking’s narrow leadership
Tied to the soil, inspired by common things,
Attached to a confined familiar world,
Amid the multitude of her motived plots,
Her changing actors and her million masks,
Life was a play monotonously the same.
There were no vast perspectives of the spirit,
No swift invasions of unknown delight,
No golden distances of wide release.
This petty state resembled our human days
But fixed to eternity of changeless type,
A moment’s movement doomed to last through Time.
Existence bridge-like spanned the inconscient gulfs,
A half-illumined building in a mist,
Which from a void of Form arose to sight
And jutted out into a void of Soul.
A little light in a great darkness born,
Life knew not where it went nor whence it came.
Around all floated still the nescient haze.

END OF CANTO FOUR

[pp. 148-150]

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If the mind and the vital can feel and accept the soul’s sheer love for the Divine for His own sake, then the sadhana gets its full power and many difficulties disappear.