Generic selectors
Exact matches only
Search in title
Search in content
At the Feet of The Mother

16.1 Parents and Their Children

Sweet Mother, is it possible for the mother and father to give birth to… to ask for the soul they want?

To ask? For that they must have an occult knowledge which they don’t usually have. But anyway, what is possible is that instead of doing the thing like an animal driven by instinct or desire and most of the time, without even wanting it, they do it at will, with an aspiration, putting themselves in a state of aspiration and almost of prayer, so that the being they are going to form may be one fit to embody a soul which they can call down to incarnate in that form. I knew people — not many, this does not often happen, but still I knew some — who chose special circumstances, prepared themselves through special concentration and meditation and aspiration and sought to bring down, into the body they were going to form, an exceptional being.

In many countries of old — and even now in certain countries — the woman who was going to have a child was placed in special conditions of beauty, harmony, peace and well-being, in very harmonious physical conditions, so that the child could be formed in the best possible conditions. This is obviously what ought to be done, for it is within the reach of human possibilities. Human beings are developed enough for this not to be something quite exceptional. And yet it is quite exceptional, for very few people think of it, while there are innumerable people who have children without even wanting to.

That was what I wanted to say.

It is possible to call a soul, but one must be at least a little conscious oneself, and must want to do what one does in the best conditions. This is very rare, but it is possible.[…]

The formation of the body depends entirely on a man and a woman, but is the soul which manifests in the child, in the body which is being formed, compelled to manifest in this body?

You mean whether it can choose between different bodies?

Yes.

Well, it is very exceptional, after all, in the great mass of humanity, that a conscious soul incarnates voluntarily. It is something very unusual. I have already told you that when a soul is conscious, fully formed, and wants to incarnate, usually from its psychic plane it looks for a corresponding psychic light at a certain place upon earth. Besides, during its previous incarnation, before going away, before leaving the earth-atmosphere, usually as a result of the experience it had in the life that is coming to an end, the soul chooses more or less — not in all details but broadly — the conditions of its future life. But these are exceptional cases. Possibly we could speak of it for ourselves here, but for the majority, the vast majority of men, even those who are educated, it is out of the question. And what comes then is a psychic being in formation, more or less formed, and there are all the stages of formation from the spark which becomes a little light to the fully formed being, and this extends over thousands of years. This ascent of the soul to become a conscious being having its own will, capable of determining the choice of its own life, takes thousands of years.

So, you are thinking of a soul which would say, “No, I refuse this body, I am going to look for another”?… I don’t say it is impossible — everything is possible. It does happen, in fact, that children are still-born, which means that there was no soul to incarnate in them. But it may be for other reasons also; it may be for reasons of malformation only; one can’t say. I don’t say it is impossible, but generally, when a conscious and free soul chooses to take a body on earth again, even before its birth it works on this body. So it has no reason not to accept even the inconveniences which may result from the ignorance of the parents; for it has chosen the place for a reason which was not one of ignorance: it saw a light there — it might have been simply the light of a possibility, but there was a light and that is why it has come there. So, it is all very well to say, “Ah! no, I don’t like it”, but where would it go to choose another it likes?… That may happen, I don’t say it is impossible, but it cannot happen very often. For, when from the psychic plane the soul looks at the earth and chooses the place for its next birth, it chooses it with sufficient discernment not to be altogether grossly mistaken.

It has also happened that souls have incarnated and then left. There are many reasons why they go away. Children who die very young, after a few days or a few weeks — this may be for a similar reason. Most often it is said that the soul needed just a little experience to complete its formation, that it had it during these few weeks and then left. Everything is possible. And as many stories would be needed to tell the story of souls as are needed to tell the story of men. That is to say, they are innumerable and the instances are as different as possible from one another.

So, to decide arbitrarily: “It is like that, not like this; this is what happens and not that”, this is childishness. Everything can happen. There are instances which occur more frequently than others, one can generalise, but one can never say, “This is not possible and it is always like this or always like that.” That is not how things happen.

But anyway — anyway — even in the best cases, even when the soul has come consciously, even when it has consciously participated in the formation of the physical body, still so long as the body is formed in the usual animal way, it will have to struggle and correct all those things which come from this human animality.

Inevitably, parents have a particular formation, they are particularly healthy or unhealthy; even taking things at their best, they have a heap of atavisms, habits, formations in the subconscious and even in the unconscious, which come from their own birth, the environment they have lived in, their own life; and even if they are remarkable people, they have a large number of things which are quite opposed to the true psychic life — even the best of them, even the most conscious. And besides, there is all that is going to happen. Even if one takes a great deal of trouble over the education of one’s children, they will come in contact with all sorts of people who will have an influence over them, especially when they are very young, and these influences enter the subconscious, one has to struggle against them later on. I say: even in the best cases, because of the way in which the body is formed at present, you have to face innumerable difficulties which come more or less from the subconscious, but rise to the surface and against which you have to struggle before you can become completely free and develop normally.

27 June 1956

*

Sweet Mother, what kind of love do parents have for their children ?

What kind? A human love, don’t they? Like all human loves: frightfully mixed, with all sorts of things. The need of possession, a formidable egoism. At first, I must tell you that a wonderful picture has been painted… many books written, wonderful things said about a mother’s love for her children. I assure you that except for the capacity of speaking about the subject in flowery phrases, the love of the higher animals like the… well, the mammals for their children is exactly of the same nature: the same devotion, the same self-forgetfulness, the same self- denial, the same care for education, the same patience, the same… I have seen absolutely marvellous things, and if they had been written down and applied to a woman instead of to a cat, superb novels would have been made, people would have said: “What a person! How marvellously devoted are these women in their maternal love!” Exactly the same thing. Only, cats could not use flowery language. That’s all. They could not write books and make speeches, that is the only difference. But I have seen absolutely astonishing things. And that kind of self-giving and self-oblivion — as soon as there is the beginning of love, it comes. But men… I sincerely believe, from all that I have studied, that there is perhaps a greater purity in animals for they do not think, while human beings with their mental power, their capacity of reflecting, reasoning, analysing, studying, all that, oh! they spoil the most lovely movement. They begin to calculate, reason, doubt, organise.

Take, for instance, parents. At the risk of removing many illusions in your consciousness, I must tell you something about the source of a mother’s love for her child. It is because this child is made of her very own substance, and for quite a long time, relatively long, the material link, the link of substance, between mother and child is extremely close — it is as though a bit of her flesh had been taken out and put apart at a distance — and it is only much later that the tie between the two is completely cut. There is a kind of tie, of subtle sensation, such that the mother feels exactly what the child feels, as she would feel it in herself. That then is the material basis of the mother’s attachment for the child. It is a basis of material identity, nothing else but that. Feeling comes much later (it may come earlier, that depends on people), but I am speaking of the majority: feeling comes only long afterwards, and it is conditioned. There are all kinds of things…. I could speak to you for hours on the subject. But still this must not be mixed up with love. It is a material identification which makes the mother feel intimately, feel quite concretely and tangibly what the child is feeling: if the child receives a shock, well, the mother feels it. This lasts at least for two months.

This is the basis. The rest comes from people’s nature, their state of development, their consciousness, education and capacity for feeling. This is added to the first. And then there are all the collective suggestions which go to the making of novels — for people are wonderful at constructing novels. They write novels about everything. They have used their minds to build imaginations which circulate in the atmosphere and then are caught just like that. So some catch a certain type of these, others another kind, and then, as imagination is a force of propulsion, with it one begins to act, and then finally one lives a novel in his life, if he is in the least imaginative…. This has absolutely nothing to do with the true consciousness, with the psychic being, nothing at all, but people come to speak to you in a florid style and tell you stories — all that is in wandering imaginations. If one could see, that is, if you could see this mental atmosphere, that of the physical mind, which is circulating everywhere, making you move, making you feel, making you think, making you act, oh, good heavens! you would lose many of your illusions about your personality. But indeed it is like that. Whether one knows it or not, it is like that.

There are many souls upon earth, human beings…. Obviously, those who have a certain culture, a certain development, a certain individualisation gather together usually: instinctively they get together, form groups. And so one can find in space and time a number — not considerable but still sufficiently large — of cultured beings who are united, but one must not believe that this gives the exact proportion of the culture and development of human beings. It is only like a sort of foam that has been brought up and is on the surface. But even among these latter, even among these beings who are already a selection, there is hardly one in a thousand who is a truly individual being, conscious of himself, united with his psychic being, governed by his inner law and, consequently, almost if not totally free from external influences; for, being conscious, when these influences come, he sees them: those that seem to him to harmonise with his inner development and normal growth he accepts; those which are opposed he refuses. And so, instead of being a chaos — or in any case a frightful mixture — they are organised beings, individual, conscious of themselves, walking through life knowing where they want to go and how they want to.

Of these, if you like, we may say that they are men. That is, they are what Nature may produce of the best as far as men go — they are still men. But this is the summit of man. They are ready to become something else. But unless one is that, one is to a great extent an animal still and a very slight beginning of a man. Only that can be called man. So there you are, you have only to look into yourselves and know… whether you are men or not.

I am saying this in the hope that you will become that.

14 April 1954

*

Some children are wicked. Is it because their parents did not aspire for them?

It is perhaps a subconscious wickedness in the parents. It is said that people throw out their wickedness from themselves by giving it birth in their children. One has always a shadow in oneself. There are people who project this outside — that does not always free them from it, but still perhaps it comforts them! But it is the child who “profits” by it, don’t you see? It is quite evident that the state of consciousness in which the parents are at that moment is of capital importance. If they have very low and vulgar ideas, the children will reflect them quite certainly. And all these children who are ill-formed, ill-bred, incomplete (specially from the point of view of intelligence: with holes, things missing), children who are only half-conscious and half-formed — this is always due to the fault of the state of consciousness in which the parents were when they conceived the child. Even as the state of consciousness of the last moments of life is of capital importance for the future of the one who is departing, so too the state of consciousness in which the parents are at the moment of conception gives a sort of stamp to the child, which it will reflect throughout its life. So, these are apparently such little things — the mood of the moment, the moment’s aspiration or degradation, anything whatsoever, everything that takes place at a particular moment — it seems to be so small a thing, and it has so great a consequence: it brings into the world a child who is incomplete or wicked or finally a failure. And people are not aware of that.

Later, when the child behaves nastily, they scold it. But they should begin by scolding themselves, telling themselves: “In what a horrible state of consciousness must I have been when I brought that child into the world.” For it is truly that.

30 December 1953

Related Posts

It is obvious that the most dominant characteristic of matter is inertia, and that, if there were not this violence, perhaps the individual consciousness would be so inert that rather than change it would accept to live in a perpetual imperfection...
A new life must be built. Then all these difficulties that seemed so unsurmountable — oh! they fall of themselves. When you can live in light and joy, are you going to cling to shadow and suffering?