Yoga of the Body Part 26: The Delight of the Divine (HH 067)


This universe was created out of Delight is sustained by Delight and is meant to eventually express Delight through all its manifold movements. But in the passage, as we go through life’s journey we experience the triple disguise of pleasure, pain and indifference. This talk delves into some of the ways of contacting this Delight as we move along the great journey of life and Yoga.


Words of the Mother

 

It is neither sacrifice nor renunciation nor weakness which can bring the victory. It is only Delight, a delight which is strength, endurance, supreme courage. The delight brought by the supramental force. It is much more difficult than giving everything up and running away, it demands an infinitely greater heroism but that is the only way to conquer.

This new orientation I mean new in its terrestrial realisation must replace all the former spiritual orientations and open the way to the new realisation which will be a supramental realisation. That is why I told you last week that only Delight, the true divine Delight can bring about the Victory.

Naturally, there must be no confusion about what this Delight is, and that is why from the beginning Sri Aurobindo puts us on our guard, telling us that it is only when one has passed beyond enjoyings that one can enter into Bliss.

…..Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.

The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must be – you must be able to see it all at once. Because that’s the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so “evil,” so “reprehensible” and “unacceptable” to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.

This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering … We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.

In fact, even the greatest difficulty, even the greatest grief, even the greatest physical pain, if you can look at them from THERE, take your stand THERE, you see the unreality of the difficulty, the unreality of the grief, the unreality of the pain – and all becomes a joyful and luminous vibration.

It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive – but actually it is the same thing, it’s just that we haven’t been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We haven’t learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.

(silence)

This Sun – the Sun of divine laughter – is a: the core of everything, it is the truth of everything. What is needed is to learn to see it, feel it, live it.

And for that, let us flee from those who take life seriously, they are the most boring people on earth!

That’s all.

But it’s true. The other day I was telling you about some cellular difficulties. I noticed that as soon as they start, I start laughing! But if someone is here and I tell him the difficulty solemnly, it goes from bad to worse; if I start laughing and talk about it laughingly, it vanishes. Really, it’s dreadful to take life seriously! Dreadful. Those who have given me the most difficulties have always been the people who take life seriously.

I’ve had this experience even just recently. All that comes to me from people who have dedicated their lives to “spiritual life,” people who do a yoga in the traditional way, who are very solemn, who see adversaries everywhere, obstacles everywhere, taboos everywhere, prohibitions everywhere, oh, how they complicate life … and how far they are from the Divine! I saw this the other day with someone you know. With that kind of people, you “should not” do this, “should not” do that, “should not” … At such and such time you “must not” do this, on such and such day you “must not” do that; you “should not” eat this, you should not … And then, for heaven’s sake, don’t you go mixing your daily life with your sacred life! – that’s how you dig an abyss.

It’s the exact, exact opposite of what I feel now: no matter what happens – something wrong in the body, something wrong with people, something wrong in circumstances – instantly, the first movement: “O my sweet Lord, my Beloved!” And I laugh! And then all is well.

 

* * *

 

How can one “learn of pure delight”?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory……

Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one’s desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it…..

Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to… the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving something that gives itself, offers itself and expects nothing in exchange for its offering one will feel that kind of sweet warmth, comfortable,  intimate, radiant, which fills the heart and is the herald of Delight.

After this, the path is easy.

There comes a time when one begins to be almost ready, when one can feel in everything, every object, in every movement, in every vibration, in all the things around not only people and conscious beings, but things, objects; not only trees and plants and living things, but simply any object one uses, the things around one this delight, this delight of being, of being just as one is, simply being. And one sees that all this vibrates like that. One touches a thing and feels this delight. But naturally, I say, one must have followed the discipline I spoke about at the beginning; otherwise, so long as one has a desire,  a preference, an attachment or affinities and repulsions and all that, one cannot one cannot. And so long as one finds pleasures pleasure, well, yes, vital or physical pleasure in a thing one cannot feel this delight. For this delight is everywhere. This delight is something very subtle……… And it is not conditioned. I mean it does not depend upon… it depends on nothing. It does not depend on outer circumstances, does not depend on a more or less favourable state, it does not depend on anything: it is a communion with the raison d’ˆetre of the universe. And when this comes it fills all the cells of the body….

And this discipline I spoke about, which one must undergo, if it is practised with the aim of finding Delight, the result is delayed, for an egoistic element is introduced into it, it is done with an aim and is no longer an offering, it is a demand, and then…. It comes, it will come, even if it takes much longer when one asks nothing, expects nothing, hopes for nothing, when it is simply that, it is self-giving and aspiration, and the spontaneous need without any bargaining the need to be divine, that’s all.

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