People who don’t know how to deal with things carefully, don’t deserve to have them. Sri Aurobindo has often written on this subject in his letters. He has said that if you don’t know how to take care of material things, you have no right to have them. Indeed this shows a kind of selfishness and confusion in the human being, and it is not a good sign. And then later when they grow up, some of them cannot keep a cupboard in order or a drawer in order. They may be in a room which looks very tidy and very neat outwardly, and then you open a drawer or a cupboard, it is like a battle-field! Everything is pell-mell. You find everything in a jumble; nothing is arranged. These are people with a poor little head in which ideas lie in the same state as their material objects. They have not organised their ideas. They haven’t put them in order. They live in a cerebral confusion. And that is a sure sign, I have never met an exception to this rule: people who don’t know how to keep their things in order — their ideas are in disorder in their heads, always. They exist together, the most contradictory ideas are put together, and not through a higher synthesis, don’t you believe it: simply because of a disorder and an incapacity to organise their ideas. You don’t need to speak even for ten minutes with people if you can manage to enter their room and open the drawers of their tables and look into their cupboard. You know in what state they are, don’t you?
On the other hand, there was someone (I shall tell you who afterwards) who had in his room hundreds of books, countless sheets of paper, notebooks and all sorts of things, and so you entered the room and saw books and papers everywhere — a whole pile, it was quite full. But if you made the mistake to shift a single little bit of paper from its place, he knew it immediately and asked you, “Who has touched my things?” When you come in, you see so many things that you feel quite lost. And yet each thing had its place. And it was so consciously done, I tell you, that if one paper was displaced — for instance, a paper with notes on it or a letter or something else which was taken away from one place and placed in another with the idea of putting things in order — he used to say, “You have touched my things; you have displaced them, you have put my things in disorder.” That of course was Sri Aurobindo! That means you must not confuse order with poverty. Naturally if you have about a dozen books and a very limited number of things, it is easier to keep them in order, but what one must succeed in doing is to put into order — and a logical, conscious, intelligent order — a countless number of things. It requires a capacity of organisation.
3 February 1954
