Audio recording of the Savitri Study Class with Alok Pandey. Book 3, Canto 2.
This is a summary session of all that Aswapati has experienced until now. He has passed the borders of the Unknown and entered the empire of the Sun. He is face to face with the Unknowable. On the dizzy verge where all disguises fail, he experiences the heart Divine, the Divine Mother and a spontaneous adoration springs from his surrendered heart.
A MIGHTIER task remained than all he had done.
p. 317
It was a plane of undetermined spirit
That could be a zero or round sum of things,
A state in which all ceased and all began.
All it became that figures the absolute,
A high vast peak whence Spirit could see the worlds,
Calm’s wide epiphany, wisdom’s mute home,
A lonely station of Omniscience,
A diving-board of the Eternal’s power,
A white floor in the house of All-Delight.
Here came the thought that passes beyond Thought,
Here the still Voice which our listening cannot hear,
The Knowledge by which the knower is the known,
The Love in which beloved and lover are one.
…
A space that is its own infinity.
A glorious multiple of one radiant Self,
Answering to joy with joy, to love with love,
All there were moving mansions of God-bliss;
Eternal and unique they lived the One.
p. 297-298
A borderer of the empire of the Sun,
Attuned to the supernal harmonies,
He linked creation to the Eternal’s sphere.
His finite parts approached their absolutes,
His actions framed the movements of the Gods,
His will took up the reins of cosmic Force.
p. 302
On a dizzy verge where all disguises fail
And human mind must abdicate in Light
Or die like a moth in the naked blaze of Truth,
He stood compelled to a tremendous choice.
All he had been and all towards which he grew
Must now be left behind or else transform
Into a self of That which has no name.
Alone and fronting an intangible Force
Which offered nothing to the grasp of Thought,
His spirit faced the adventure of the Inane.
p. 306-307
A Vastness brooded free from sense of Space,
An Everlastingness cut off from Time;
A strange sublime inalterable Peace
Silent rejected from it world and soul.
A stark companionless Reality
Answered at last to his soul’s passionate search:
Passionless, wordless, absorbed in its fathomless hush,
Keeping the mystery none would ever pierce,
It brooded inscrutable and intangible
…
Life’s question met by its silence died on her lips,
The world’s effort ceased convicted of ignorance
Finding no sanction of supernal Light:
There was no mind there with its need to know,
There was no heart there with its need to love.
All person perished in its namelessness.
There was no second, it had no partner or peer;
Only itself was real to itself.
A pure existence safe from thought and mood,
A consciousness of unshared immortal bliss,
It dwelt aloof in its bare infinite,
One and unique, unutterably sole.
A Being formless, featureless and mute
That knew itself by its own timeless self,
Aware for ever in its motionless depths,
Uncreating, uncreated and unborn,
The One by whom all live, who lives by none,
p. 308-309
O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self’s mission and Self’s power?
…
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam’st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God’s cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover’s everlasting Yes,
p. 310
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life.
A black veil has been lifted; we have seen
The mighty shadow of the omniscient Lord;
But who has lifted up the veil of light
p. 311
Even while he stood on being’s naked edge
And all the passion and seeking of his soul
Faced their extinction in some featureless Vast,
The Presence he yearned for suddenly drew close.
Across the silence of the ultimate Calm,
Out of a marvellous Transcendence’ core,
A body of wonder and translucency
As if a sweet mystic summary of her self
Escaping into the original Bliss
Had come enlarged out of eternity,
Someone came infinite and absolute.
A being of wisdom, power and delight,
Even as a mother draws her child to her arms,
Took to her breast Nature and world and soul.
Abolishing the signless emptiness,
Breaking the vacancy and voiceless hush,
Piercing the limitless Unknowable,
Into the liberty of the motionless depths
A beautiful and felicitous lustre stole.
The Power, the Light, the Bliss no word can speak
Imaged itself in a surprising beam
And built a golden passage to his heart
Touching through him all longing sentient things.
…
A Nature throbbing with a Heart divine
Was felt in the unconscious universe;
It made the breath a happy mystery.
A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
p. 312
For one was there supreme behind the God.
A Mother Might brooded upon the world;
A Consciousness revealed its marvellous front
Transcending all that is, denying none:
Imperishable above our fallen heads
He felt a rapturous and unstumbling Force.
The undying Truth appeared, the enduring Power
Of all that here is made and then destroyed,
The Mother of all godheads and all strengths
Who, mediatrix, binds earth to the Supreme.
…
Knowledge and Ignorance could strive no more;
No longer could the titan Opposites,
Antagonist poles of the world’s artifice,
Impose the illusion of their twofold screen
Throwing their figures between us and her.
p. 313
This was a seed cast into endless Time.
A Word is spoken or a Light is shown,
A moment sees, the ages toil to express.
So flashing out of the Timeless leaped the worlds;
An eternal instant is the cause of the years.
All he had done was to prepare a field;
His small beginnings asked for a mighty end:
p. 315
About Savitri | B1C1-10 The Response of Earth (p.5)