Audio recording of the Savitri Study Class with Alok Pandey. Book 1, Canto 4.
Human journey is through two distinct stages. In the first stage it is nature that covers the soul. Through all the various experiences the soul grows in strength until it becomes the master of nature. This is the play that goes on until our soul has realized and released its full potential into the play. We are children of God and must grow even as He. Such is the great game and the goal before us.
The Two who are one are the might and right in things.
p. 63
A creature made of perishable stuff,
In the pattern she has set for him he moves,
He thinks with her thoughts, with her trouble his bosom heaves;
He seems the thing that she would have him seem,
He is whatever her artist will can make.
Although she drives him on her fancy’s roads,
At play with him as with her child or slave,
To freedom and the Eternal’s mastery
And immortality’s stand above the world,
She moves her seeming puppet of an hour.
Even in his mortal session in body’s house,
An aimless traveller between birth and death,
Ephemeral dreaming of immortality,
To reign she spurs him. He takes up her powers;
He has harnessed her to the yoke of her own law.
His face of human thought puts on a crown.
Held in her leash, bound to her veiled caprice,
He studies her ways if so he may prevail
Even for an hour and she work out his will;
He makes of her his moment passion’s serf:
To obey she feigns, she follows her creature’s lead:
For him she was made, lives only for his use.
But conquering her, then is he most her slave;
He is her dependent, all his means are hers;
Nothing without her he can, she rules him still.
At last he wakes to a memory of Self:
He sees within the face of deity,
The Godhead breaks out through the human mould:
Her highest heights she unmasks and is his mate.
Till then he is a plaything in her game;
p. 65
The master of existence lurks in us
And plays at hide-and-seek with his own Force;
In Nature’s instrument loiters secret God.
The Immanent lives in man as in his house;
He has made the universe his pastime’s field,
…
All-knowing he accepts our darkened state,
Divine, wears shapes of animal or man;
Eternal, he assents to Fate and Time,
Immortal, dallies with mortality.
The All-Conscious ventured into Ignorance,
The All-Blissful bore to be insensible.
Incarnate in a world of strife and pain,
He puts on joy and sorrow like a robe
And drinks experience like a strengthening wine.
p. 66-67
The Absolute, the Perfect, the Alone
Has called out of the Silence his mute Force
Where she lay in the featureless and formless hush
Guarding from Time by her immobile sleep
The ineffable puissance of his solitude.
The Absolute, the Perfect, the Alone
Has entered with his silence into space:
He has fashioned these countless persons of one self;
He has built a million figures of his power;
He lives in all, who lived in his Vast alone;
Space is himself and Time is only he.
The Absolute, the Perfect, the Immune,
One who is in us as our secret self,
Our mask of imperfection has assumed,
He has made this tenement of flesh his own,
His image in the human measure cast
That to his divine measure we might rise;
Then in a figure of divinity
The Maker shall recast us and impose
A plan of godhead on the mortal’s mould
Lifting our finite minds to his infinite,
Touching the moment with eternity.
This transfiguration is earth’s due to heaven:
A mutual debt binds man to the Supreme:
His nature we must put on as he put ours;
We are sons of God and must be even as he:
His human portion, we must grow divine.
Our life is a paradox with God for key.
p. 67
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