The Gospel of Prahlad and the Gospel of Hiranyakashyap

We all know the story of Prahlad and his father Hiranyakashyap. The father, born of an asuric birth wanted to attain immortality so that he could become the sole monarch of the world. But it was the monarchy of his giant ego by whose shadow he wanted to swallow the world. He wanted to eliminate all possible sources of death in his personal life. Now, he had a beautiful child called Prahlad. His father who wanted to teach his child that he, Hiranyakashyap, is greater than God, the Lord of the universe. Though the child loved his father, he did not believe his idea. He believed that Lord Hari was God and not his father. His father first tried various means to force this idea on the child but when Prahlad refused to accept it, he was enraged. He then tried various means to kill the child, by throwing him off the cliff, sending a snake to bite him, setting fire around him, but the child somehow was always saved by his simple faith and fearlessness. The father was getting more and more enraged at this till finally one day he decided to confront the child himself.

Threatening him to death, he asked: “Tell me who is greater, myself or Hari?” “Hari” was the child’s sweet and simple reply. “Why do you say so, you stupid boy? Don’t you see I am your father, the great King Hiranyakashyap, ruler over the three worlds, whom neither gods nor men, neither animals nor elements can kill, who has conquered Space and Time.”

The child fearlessly replied: “But father, Hari is everywhere. He is also beyond Space and Time and can take any form as He pleases. He is I everything.”

The father fumed at this reply. Pointing to an iron pillar in his royal hall, he mockingly asked his son, — “Oh so he is everywhere and in everything. So is he in this pillar too for very soon I intend to make this iron pillar red hot and tie you there.”

The child looked at the hot pillar and saw a little ant crawling over it. And with all his faith, he replied: “Yes, Hari my Lord, is in the pillar too.”

Now Hiranyakashyap’s rage went beyond all control. He took his mace and started hitting at the pillar. Each time he hit the pillar he would angrily ask: “Where is Hari, where is Hari? Show me, show me, where is Hari?”

Suddenly, the iron pillar broke up. And lo! Indeed Hari stepped out f the hot iron pillar in the form of Narsingh, the lion-man. A fight ensued and Hari as Narsingh destroyed Hiranyakashyap and enthroned Prahlad as the king over daityas.

The story short and simple as it runs, is one of the many fascinating symbolic tales that have come out of Indian thought and Spiritual vision and experience. In the story, the king over the three worlds, Hiranyakashyap is the giant ego that rules over the kingdom of mind, life and body so long as man lives in an asuric consciousness. The gospel of the ego is that there is no Truth, no God. All is simply matter and material energy and everything is meant to serve the interest of the human ego. According to Hiranyakashyap’s gospel; man can conquer death by mastering the outer forces of material nature. This is the gospel that we are teaching in our schools and colleges even today. The result is a greater and greater external control over material nature and physical space and time. But also an increasing domination of the human vital ego, an increasing anger, frustration, a self-destructive and world destructive frenzy that is intolerant of other views and ideas.

Yet, as a saving Grace, man has in him not only the ego-self but also the soul or his spiritual self. This spiritual-self in him is a younger birth, it comes later, when the ego-self has hardened and is ready to fall like a crust just as the outer and harder coat of the seed must break and release the inner seed. This spiritual-self in us that is seemingly born out of the ego-self is Prahlad, the child-divine. He is full of trust and devotion, direct knowledge, faith and surrender. He is fearless and full of peace and sweetness and joy. He knows that this universe is not mere matter but behind it there is the stable unchanging soul of Power and Love, Hari. He is seated in the heart of Time that uncoils infinitely; He is seated in the heart of Space upholding the cosmos and its million energies the image of Vishnu so beautifully conjured in the Puranas. This is the gospel of Prahlad, the soul within us.

For a long time, the soul lives as if under the shadow of the ego. But slowly it begins to assert itself. Once that starts happening, our being becomes a battlefield of conflict between the ego and the soul, between doubt in a spiritual world-view that holds and delivers matter out of Itself. Sometimes the one view predominates, sometimes another. The ego tries to destroy the soul and tests its faith but the soul is indestructible. The weapons cannot cleave it; nor fire destroy, as the Gita tells us.

Then the decisive hour arrives, the last ordeal and test before the victory. It is then that Hari, the Friend and Lord of all beings manifests Himself in us as a leonine figure, the lion-man, Narsingh. For it indeed needs a calm courage to overthrow the ego and offer its throne to the soul. This indeed is true bravery and heroism, to face our ego and destroy it so all in us may belong to Hari, the Divine Truth and Wisdom and Power and Love behind this world. Then Hari gives back this kingdom to the soul who must then govern our life and thoughts and emotions and the very body in the name of ‘Hari’ and make them beautiful and perfected instruments for God’s work in the world.

These are the two gospels that the world has known. So far, the human race has largely followed the way of Hiranyakashyap’s gospel except a few individuals here and there who have discovered Prahlad within them. No wonder the world is what it is today, full of greed and falsehood, governed by wars for domination and possession, ruled by vanity, fear, anger and death. But the time is coming near when Prahlad’s gospel would appear in every home I the form of children who would challenge the old materialistic view and a world-order full of hypocrisy, division and falsehood, built by the ego for the satisfaction of our vanity. More and more children will have the courage to seek Truth, to question the human ills born of our ego, even if it wears the garb of religious or secular ideologies. Hiranyakashyap will be vanquished from the face of the earth lifting the shadow from its face. The world and Nature will be once again reclaimed and ruled by Truth and Light and Sweetness and Love.

Alok Pandey