Having found Her, Aswapati has now no other desire left except to bring down Her Love and Light and Peace into a creation tormented with suffering and darkness and pain.
When we start to prepare ourselves for yoga, we have to prepare the background first. A firm background is necessary because the path of yoga is full of different experiences and lots of unpredictable challenges.
Sri Aurobindo speaks of two more stories connected to this theme of Love conquering Death as Savitri does. One is the story of Pururava and Urvasi and the other is Ruru and Pramadvara.
When we begin to come out of the limited boundaries of the individual ego, we enter in the field of cosmic Ignorance, which is a mixed baggage of many real and unreal things where there is a chance of being deluded easily.
Aswapati now stands on the verge of annihilation of all things, personal and cosmic. But this experience, powerful though it is, leaves the question posed by creation and its deeper meaning unanswered.
The Yoga of Sri Aurobindo has taken up the whole nature and life as the field of yoga. Here it is not rejection but to purify the nature and feel the unity and Oneness of God in everything and everywhere.
Entering into the higher hemisphere of Existence, Aswapati experiences the One without a second who assumes a thousand names and yet none can describe Him.