Thoughts from Sri Aurobindo

A society which was even initially spiritualised, would make the revealing and finding of the divine Self in man the whole first aim of all its activities, its education, its knowledge, its science, its ethics, its art, its economical and political structure.

So with all our aims and activities; spirituality takes them all and gives them a greater, diviner, more intimate sense.

The one rule of the gnostic life would be the self-expression of the Spirit, the will of the Divine Being; that will, that self-expression could manifest through extreme simplicity or through extreme complexity and opulence or in their natural balance, — for beauty and plenitude, a hidden sweetness and laughter in things, a sunshine and gladness of life are also powers and expressions of the Spirit.

God is complex, not simple; and the temptation of the human intellect is to make a short cut to the divine nature by the exclusive worship of one of its principles.... And all this happens because we will not recognise the complexity of the riddle we are set here to solve. It is a great and divine riddle

But what has to emerge is [...] a self-realised being, a building of the spiritual self, an intensity and urge of the soul and the deliverance and sovereignty of its light and power and beauty, — not an egoistic supermanhood seizing on a mental and vital domination over humanity, but the sovereignty of the Spirit over its own instruments

We shall be on the right road to become ourselves, to find our true law of perfection, to live our true, satisfied existence in our real being and divine nature.

"... spirituality is not a high intellectuality, not idealism, not an ethical turn of mind or moral purity and austerity, not religiosity or an ardent and exalted emotional fervour, not even a compound of all these excellent thing"

The ultimates of life are spiritual and only in the full light of the liberated self and spirit can it achieve them. That full light is not intellect or reason, but a knowledge by inner unity and identity which is the native self-light of the fully developed spiritual consciousness ....

The Self of man is a thing hidden and occult; it is not his body, it is not his life, it is not — even though he is in the scale of evolution the mental being, the Manu, — his mind. Therefore neither the fullness of his physical, nor of his vital, nor of his mental nature can be either the last term or the true standard of his self-realisation