God is complex, not simple; and the temptation of the human intellect is to make a short cut to the divine nature by the exclusive worship of one of its principles. Knowledge, Love whose secret word is Delight, Power and Unity are some of the Names of God. But though they are all divine, yet to follow any of them exclusively is to invite, after the first energy is over, His departure from us and denial; for even unity, exclusively pursued, ceases to be a true oneness. Yet this error we perpetually commit. Is it Love, in whose temple we adore? Then we shut its gates upon Power as a child of the world and the devil and bid Knowledge carry elsewhere her lack of sweetness and remoteness from the heart’s fervour. We erect an idol of Power and would pass all else through the fire of Moloch before its sombre and formidable image, expelling Love with scorn as a nurse of weaklings and degrading Knowledge to the position of a squire or even a groom of Force. Or we cultivate Knowledge with a severe aloofness and austerity to find at last the lotus of the heart dulled and fading — happy if its more divine faculties are not already atrophied, — and ourselves standing impotent with our Science while the thunders of Rudra crash through and devastate the world we have organised so well by our victorious and clear-minded efficiency. Or we run after a vague and mechanical zero we call unity and when we have sterilised our secret roots and dried up the wells of Life within us, discover, unwise unifiers, that we have achieved death and not a greater existence. And all this happens because we will not recognise the complexity of the riddle we are set here to solve. It is a great and divine riddle, but it is no knot of Gordias, nor is its all-wise Author a dead King that he should suffer us to mock his intention and cut through to our will with the fierce impatience of the hasty mortal conqueror.
— The Superman
Essays Divine and Human
now in: ESSAYS IN PHILOSOPHY AND YOGA CWSA 13: 155-156