In the single persona and figure of Rama we see a perfect symbol of the high and noble Aryan type, the heroic humanity that shrinks not from any battle whether it be inner or outer. But his battles are never for the ostentatious expansion of ambition but for the expansion of dharma.
The Rakshasa and Asura is clearly not a surname or decided by birth but something into which man can grow so much so that even a deva type can degenerate into an Asura even as an Asura can evolve into a deva type.
It is important to re-establish the truth of the ancient Aryan world lest with the sinking of India the hope sinks and the world deprived of its psychic nourishment goes down into abysses of lust and greed after material power and money and immediate success.
The Ramayana, at the center of which we find Lord Rama, the seventh Avatara of Vishnu, and Mata Sita, the Divine Mother in her gracious aspect of goddess Lakshmi, is essentially a story of love rather than of war.
The epics reveal to us the road that man must take in his evolutionary journey. It is conjured in that one word, dharma which has fascinated the Indian mind since the Aryan forefathers moved through the mountains and plains and rivers flowing through the subcontinent we know today as India.