Daily Offerings
Heart’s Secluded Shrine
There are muffled throbs of laughter’s undertones,
The murmur of an occult happiness,
An exultation in the depths of sleep,
A heart of bliss within a world of pain.
An Infant nursed on Nature’s covert breast,
An Infant playing in the magic woods,
Fluting to rapture by the spirit’s streams,
Awaits the hour when we shall turn to his call.
In this investiture of fleshly life
A soul that is a spark of God survives
And sometimes it breaks through the sordid screen
And kindles a fire that makes us half-divine.
In our body’s cells there sits a hidden Power
That sees the unseen and plans eternity,
Our smallest parts have room for deepest needs;
There too the golden Messengers can come:
A door is cut in the mud wall of self;
Across the lowly threshold with bowed heads
Angels of ecstasy and self-giving pass,
And lodged in an inner sanctuary of dream
The makers of the image of deity live.
Pity is there and fire-winged sacrifice,
And flashes of sympathy and tenderness
Cast heaven-lights from the heart’s secluded shrine.
[Savitri: Book Two Canto 5]
The Awareness of Thy Constant Presence
February 15, 1914
O thou, sole Reality, Light of our light and Life of our life, Love supreme, Saviour of the world, grant that more and more I may be perfectly awakened into the awareness of Thy constant presence. Let all my acts conform to Thy law; let there be no difference between my will and Thine. Extricate me from the illusory consciousness of my mind, from its world of fantasies; let me identify my consciousness with the Absolute Consciousness, for that art Thou.
Give me constancy in the will to attain the end, give me firmness and energy and the courage which shakes off all torpor and lassitude.
Give me the peace of perfect disinterestedness, the peace that makes Thy presence felt and Thy intervention effective, the peace that is ever victorious over all bad will and every obscurity.
Grant, I implore Thee, that all in my being may be identified with Thee. May I be nothing else any more than a flame of love utterly awakened to a supreme realisation of Thee.
[Prayers and Meditations of the Mother]
The Divine Soul in Things
You can read sacred books and yet be far away from the Divine; and you can read the most stupid productions and be in touch with the Divine. It is not possible to get an idea of what the transformed consciousness and its movements are until you have had a taste of the transformation. There is a way of consciousness in union with the Divine in which you can enjoy all you read, as you can all you observe, even the most indifferent books or the most uninteresting things. You can hear poor music, even music from which one would like to run away, and yet you can, not for its outward self but because of what is behind, enjoy it. You do not lose the distinction between good music and bad music, but you pass through either into that which it expresses. For there is nothing in the world which has not its ultimate truth and support in the Divine. And if you are not stopped by the appearance, physical or moral or aesthetic, but get behind and are in touch with the Spirit, the Divine Soul in things, you can reach beauty and delight even through what affects the ordinary sense only as something poor, painful or discordant.
[The Mother: CWM 3]
Songs of the Soul: September 19, 2024
Mother Divine, let the rejuvenating streams of Thy Love pour upon earth and fill it it with Thy fragrance and delight.
Let Thy Peace enter the hearts of men and Thy sweet harmony awaken in all.
Let Thy law of Truth manifest despite all oppositions and resistance.
Let our minds be illumined with Thy Light and all creatures disclose Thy unseen Presence.
Let our sight behold Thee everywhere and in everything.
Let our very senses extend beyond their limits and perceive Thee in all experiences.
Thou art in all things, all is in Thee and Thou art the All. There is nothing else but Thee. May this become our constant experience.
Maa Maa Maa Maa Maa Maa Maa Maa
The Egg and the Chick (a parable)
The young aspirants were full of enthusiasm to spread the gospel of their Master. Was it not the best way for them to express their gratitude to Him who had shown them the Light? But the Master generally discouraged this. He would often say that Truth needs no advertisements and the sun needs none to announce its coming to the world. He would tell them jocularly that the crow and the cock remain the same even though they are among the first ones to feel the coming of the sun and wake up the entire neighbourhood by their shouts and cries.
‘But is it not our duty to announce to the world the truth that we have known?’ asked a few.
‘Yes, you must share the joy of your discovery. But reading of it or even hearing of it is not enough’, said the Master, and added, ‘first hear, then think and meditate till you can see and realize it in yourself. That is knowing.’
A few persisted. The Master left them free to discover the truth of His words their own way. For this was His method. He would suggest but never impose, counsel but never order. He left each one free to follow his own nature and led each according to their law of inner growth.
Some felt confused at this. Their small minds wanted a narrow rigid doctrine applicable to all. The Master would explain how such a thing would soon turn the truth of His words into a narrow sect and a religion. For the Divine does not act according to a fixed principle or dogma but in infinite freedom and liberty. His is not a dictatorial kingdom where all be compelled to obey Him. That would make a truly mechanical world of men who are more like robots than living and thinking creatures. God lives in freedom and gives this freedom to all as the first condition of growth.
‘But is this freedom not dangerous when we do not know what is good and what is bad for us’, asked someone who was a strict disciplinarian by nature. But the Master simply smiled and said, ‘Perhaps, but how else can there be authentic growth without the direct experience of things. And as of danger, did I not create them for man to overcome them and grow stronger through the difficulties! Man fears danger and is afraid of error and thereby man also limits his perfection. But God dallies with evil and sin to bring light and good and makes our errors the stepping stones upon the heavenward way.’
One among them who felt himself holier than others lamented as he observed how this freedom had spoilt the disciples. He mused under his breath if there was any difference at all between the life of the aspirants here and the life of ordinary men.
And the Master heard his unspoken thought and felt the disciple’s ego of holiness heave under his holy breast even as He spoke: ‘Be not deceived by appearances. Some sticks that seem straight outside are crooked below the water. Others that appear twisted and kinked at several places are so because they have entwined their life around the vast and complex body of the tree of Truth. Unable to clasp it they have thus entwined themselves around It and thereby appear crooked. Yet are they centered around Truth in their inner being!’
‘But sometimes we find no difference between some of us here and those who are outside leading an ordinary life. Is this too a deception of the eyes or is there a difference?’ Asked another, unable to fathom the diverse ways of the Master who dealt differently with each one, often defying a simple understanding based on standard norms and conventions.
‘Of course there is a difference. It is like the difference between the fertilized and the unfertilized egg. To all outer appearances they may look alike for a long time with common virtues and vices. But to an inward eye they are different. The aspirant however is like a fertilized egg in whom the seed of divinity has been cast. His inner being begins to get shaped by the power within it even though the outer nature may appear the same as anyone else. Then a time comes when all is ripe and something breaks free from within the fertilized egg and the chick is born. The soul-force is released and the resistances and barriers of the outer nature break under its growing pressure. But the unfertilized egg has been delivered prematurely. It remains the same until it is swallowed by the cosmic powers and dies to itself.’
And as a word of caution to their premature enthusiasm he added: ‘While the highest possibility of an unfertilized egg is to provide nourishment to another by its own destruction, the fertilized egg must avoid this. Its destiny is fulfilled by going under the brooding wings of the Divine Grace and wait with patience letting the new thing develop within. The heat of the Divine Tapas then prepares the chick and one day sets it free to grow into the likeness of its creator. Only then are they ready to go into the world and mingle amidst ordinary life and yet carry the seeds of Fire and Light that the Divine has put in them to places far and wide.’
When We are Reborn, Can Family or Friends from Past Life Accompany Us?
One of the purposes of rebirth is to experience the infinite on a finite basis. This is generally done by changing the outer circumstances of life. It means being born in different climes and circumstances of life.
Whether the same people will be born together or not depends upon whether they have the same aspiration and the travelers on the same path to the same goal. This is not very common and hence it has been rightly said that ‘children of the same family are rarely born under the same roof.’ In other words we have a physical family which is the family of our birth and it ceases with death of the body. Then there is a family formed by common interests and common thoughts. These may extend beyond one life.
But there is a spiritual family where the bonding and togetherness is due to the common spiritual aspiration. This is the true family and those who come together in this common aspiration generally come or meet together again and again in different lives.
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