Your ordinary consciousness is very much mixed up with unconsciousness—it fumbles, strains and is thwarted, while by unity with the Supreme you share the Supreme Nature and get the full knowledge whenever you turn to observe any object and identify yourself with it. Of course, this does not necessarily amount to embracing all the contents of the divine consciousness. Your movements become true, but you do not possess all the manifold riches of the Divine’s activity. Still, within your sphere, you are able to see correctly and according to the truth of things—which is certainly more than what is called in yogic parlance knowledge by identity. For, the kind of identification taught by many disciplines extends your limits of perception without piercing to the innermost heart of an object: it sees from within it, as it were, but only its phenomenal aspect. For example, if you identify yourself with a tree, you become aware in the way in which a tree is aware of itself, yet you do not come to know everything about a tree for the simple reason that it is itself not possessed of such knowledge. You do share the tree’s inner feeling, but you certainly do not understand the truth it stands for, any more than by being conscious of your own natural self you possess at once the divine reality which you secretly are. Whereas if you are one with the divine consciousness, you know—over and above how the tree feels—what the truth behind it is, in short, you know everything, because the divine consciousness knows everything.
[The Mother: CWM 3]
