Towards the Supreme Light

Some people—nearly all—live in their sensations, to the extent of being conscious only of the present moment. They must be taught the consciousness of their whole life and shown the extent to which their feelings are transient and will be replaced, in the course of their existence, by innumerable contradictory sensations.

(The candle)
Those who have become conscious of their life in its entirety must be taught to identify their consciousness with that of the earth (to enter into a depth of their being which is one with the terrestrial destinies). What is the duration of one life compared with the duration of the earth?

(The gaslight)
Those who have become conscious of the terrestrial life must be taught to identify their consciousness with that of the universe, to find within themselves that which is one with the universe and will last as long as the universe. (What is the duration of the earth in comparison to that of the universe? One breath!)

(The electric light)
Those who have become conscious of the universal life, in all its forms, must be taught to identify their consciousness with That which is Eternal, with That which has never begun and will never end, with the Permanent, the Immutable, beyond Which there is nothing.

And for them will be kindled the undying Light.
(The Supreme Light)

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CERTITUDES

In the deep there is a greater deep, in the heights a greater height. Sooner shall man arrive at the borders of infinity than at the fullness of his own being. For that being is infinity, is God—

I aspire to infinite force, infinite knowledge, infinite bliss. Can I attain it? Yes, but the nature of infinity is that it has no end. Say not therefore that I attain it. I become it. Only so can man attain God by becoming God.

But before attaining he can enter into relations with him. To enter into relations with God is Yoga, the highest rapture & the noblest utility. There are relations within the compass of the humanity we have developed. These are called prayer, worship, adoration, sacrifice, thought, faith, science, philosophy. There are other relations beyond our developed capacity, but within the compass of the humanity we have yet to develop. Those are the relations that are attained by the various practices we usually call Yoga.

We may not know him as God, we may know him as Nature, our Higher Self, Infinity, some ineffable goal. It was so that Buddha approached Him; so approaches him the rigid Adwaitin. He is accessible even to the Atheist. To the materialist He disguises Himself in matter. For the Nihilist he waits ambushed in the bosom of Annihilation.

ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् |

Sri Aurobindo: CWSA 12