On Magic and Miracles (9) Spiritual Forces

The third route is taken by higher spiritual forces. Although to the onlooker, a genuine spiritual intervention may be mimicked by vital and mental forces in its outer effects, there is a fundamental difference. Vital and mental forces, being those of Ignorance, work through division. They attack the illness as if it existed in isolation without heeding other issues involved in their formation. Spiritual forces work on the basis of oneness and therefore heal holistically. They take into consideration not only the present state of illness and patient’s constitution, but also the past formations, present necessity and future utility of these things, spontaneously, in the grand design of the universe. They may sometimes take time and the effects may be less instantaneous but the work done is more complete, the healing more thorough. They change the course of illness and convert it into something milder and less dangerous. The force of illness is exhausted or purged from the system in relatively innocuous ways — like catharsis through a safer route. It works upon our mind, life and body to help prepare better ground so that illnesses do not recur.

Finally, the very highest spiritual forces (for here too there is a gradation) may penetrate deeper into the subconscient layer and pluck the illness out from its very roots. When this happens, the illness may seem paradoxically aggravated for a while. The poison, held so far within the dark folds of the subconscient nature, is all at once exposed to the Light. The deeply hidden resistances of human nature that prevent our everyday life from becoming a miracle are brought to the forefront so that the highest Light may definitively work upon them once and for all. It is as if a master craftsman had taken upon himself to carve a god-image out of our mud and slowly but surely chips away at all that stands in the way. This takes considerable time and the process may extend beyond the single lifetime of an individual, yet when it is complete it is a masterpiece, a work of tremendous perfection. But hardly anyone calls this a miracle since we are so cabined in our small and egocentric view, our vision imprisoned in a narrow arc that is unable to appreciate the greatest of miracles since they are too vast to behold. If anything, we resist or lose faith and so instead of assisting the highest alchemy of Grace, we only shut the doors to it and thereby complicate and prolong our own misery.