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At the Feet of The Mother

Livings Words of the Masters

Strong basis of equanimity

You must have a strong body and strong nerves. You must have a strong basis of equanimity in your external being. If you have this basis, you can contain a world of emotion and yet not have to scream it out. This does not mean that you cannot express your emotion, but you can express it in a beautiful harmonious way. To weep or scream or dance about is always a proof of weakness, either of the vital or the mental or the physical nature; for on all these levels the activity is for self-satisfaction. One who dances and jumps and screams has the feeling that he is somehow very unusual in his excitement; and his vital nature takes great pleasure in that.

If you have to bear the pressure of the Divine Descent, you must be very strong and powerful, otherwise you would be shaken to pieces. Some persons ask, “Why has not the Divine come yet?” Because you are not ready. If a little drop makes you sing and dance and scream, what would happen if the whole thing came down?

Therefore do we say to people who have not a strong and firm and capacious basis in the body and the vital and the mind, “Do not pull”, meaning “Do not try to pull at the forces of the Divine, but wait in peace and calmness.” For they would not be able to bear the descent. But to those who possess the necessary basis and foundation we say, on the contrary, “Aspire and draw.” For they would be able to receive and yet not be upset by the forces descending from the Divine.

[The Mother: CWM 3]

Burning brazier of Love

February 2, 1914

O Lord, I would like to be so ardent a love that all lonelinesses may be filled up by it and all sorrows soothed.

O Lord, I cry unto Thee: Make me a burning brazier which consumes all suffering and transforms it into joyous light irradiating the hearts of all!…

Grant my prayer: Transform me into a brazier of pure love and boundless compassion.

Prayers and Meditations

Material Paradise

All is a miracle of symmetric charm,
A fantasy of perfect line and rule.

There all feel satisfied in themselves and whole,
A rich completeness is by limit made,
Marvel in an utter littleness abounds,
An intricate rapture riots in a small space:
Each rhythm is kin to its environment,
Each line is perfect and inevitable,
Each object faultlessly built for charm and use.

All is enamoured of its own delight.

Intact it lives of its perfection sure
In a heaven-pleased self-glad immunity;
Content to be, it has need of nothing more.

Here was not futile effort’s broken heart:
Exempt from the ordeal and the test,
Empty of opposition and of pain,
It was a world that could not fear nor grieve.

It had no grace of error or defeat,
It had no room for fault, no power to fail.

Out of some packed self-bliss it drew at once
Its form-discoveries of the mute Idea
And the miracle of its rhythmic thoughts and acts,
Its clear technique of firm and rounded lives,
Its gracious people of inanimate shapes
And glory of breathing bodies like our own.

Amazed, his senses ravished with delight,
He moved in a divine, yet kindred world
Admiring marvellous forms so near to ours
Yet perfect like the playthings of a god,
Deathless in the aspect of mortality.

In their narrow and exclusive absolutes
The finite’s ranked supremacies throned abide;
It dreams not ever of what might have been;
Only in boundaries can this absolute live.

In a supremeness bound to its own plan
Where all was finished and no widths were left,
No space for shadows of the immeasurable,
No room for the incalculable’s surprise,
A captive of its own beauty and ecstasy,
In a magic circle wrought the enchanted Might….

A perfect picture in a perfect frame,
This faery artistry could not keep his will:
Only a moment’s fine release it gave;
A careless hour was spent in a slight bliss.

Our spirit tires of being’s surfaces,
Transcended is the splendour of the form;
It turns to hidden powers and deeper states.

So now he looked beyond for greater light.

His soul’s peak-climb abandoning in its rear
This brilliant courtyard of the House of Days,
He left that fine material Paradise.

His destiny lay beyond in larger Space.

[Savitri: Book 2 Canto 2]

Knowing the Divine Will

How are we to know, you will ask, when it is the Divine Will that makes us act? The Divine Will is not difficult to recognise. It is unmistakable. You can know it without being very far on the path. Only you must listen to its voice, the small voice that is here in the heart. Once you are accustomed to listen, if you do anything that is contrary to the Divine Will, you feel an uneasiness. If you persist on the wrong track, you get very much disturbed. If, however, you give some material excuse as the cause of your uneasiness and proceed on your way, you gradually lose the faculty of perception and finally you may go on doing all kinds of wrong and feel no uneasiness. But if, when once you feel the least disturbance, you stop and ask of your inner self, “What is the cause of this?” then you do get the real answer and the whole thing becomes quite clear. Do not try to give a material excuse when you feel a little depression or a slight uneasiness. When you stop and look about for the reason, be absolutely straight and sincere. At first your mind will construct a very plausible and beautiful explanation. Do not accept it, but look beyond and ask, “What is it that is behind this movement? Why am I doing this?” Finally you will discover, hidden in a corner, the little ripple—a slight wrong turn or twist in your attitude that is causing the trouble or disturbance.

[The Mother: CWM 3]

I turn towards Thee

February 1, 1914

I turn towards Thee who art everywhere and within all and outside all, intimate essence of all and remote from all, centre of condensation for all energies, creator of conscious individualities: I turn towards Thee and salute Thee, O liberator of the worlds, and, identified with Thy divine love, I contemplate the earth and its creatures, this mass of substance put into forms perpetually destroyed and renewed, this swarming mass of aggregates which are dissolved as soon as constituted, of beings who imagine that they are conscient and permanent individualities and who are as ephemeral as a breath, always alike or almost the same, in their diversity, repeating indefinitely the same desires, the same tendencies, the same appetites, the same ignorant errors.

But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men’s hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.

But how much greater a splendour than all that have gone before, how marvellous a glory and light would be needed to draw these beings out of the horrible aberration in which they are plunged by the life of cities and so-called civilisations! What a formidable and, at the same time, divinely sweet puissance would be needed to turn aside all these wills from the bitter struggle for their selfish, mean and foolish satisfactions, to snatch them from this vortex which hides death behind its treacherous glitter, and turn them towards Thy conquering harmony!

O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.
I adore Thee in silence and listen to Thee in a religious concentration.

[Prayers and Meditations of the Mother]

Hidden miracle of our destiny

Even in the littleness of our mortal state,
Even in this prison-house of outer form,
A brilliant passage for the infallible Flame
Is driven through gross walls of nerve and brain,
A Splendour presses or a Power breaks through,
Earth’s great dull barrier is removed awhile,
The inconscient seal is lifted from our eyes
And we grow vessels of creative might.

The enthusiasm of a divine surprise
Pervades our life, a mystic stir is felt,
A joyful anguish trembles in our limbs;
A dream of beauty dances through the heart,
A thought from the eternal Mind draws near,
Intimations cast from the Invisible
Awaking from Infinity’s sleep come down,
Symbols of That which never yet was made.

But soon the inert flesh responds no more,
Then sinks the sacred orgy of delight,
The blaze of passion and the tide of power
Are taken from us and, though a glowing form
Abides astonishing earth, imagined supreme,
Too little of what was meant has left a trace….

Although beginnings only and first attempts,
These glimmerings point to the secret of our birth
And the hidden miracle of our destiny.

What we are there and here on earth shall be
Is imaged in a contact and a call.

As yet earth’s imperfection is our sphere,
Our nature’s glass shows not our real self;
That greatness still abides held back within.

Earth’s doubting future hides our heritage:
The Light now distant shall grow native here,
The Strength that visits us our comrade power;
The Ineffable shall find a secret voice,
The Imperishable burn through Matter’s screen
Making this mortal body godhead’s robe.

The Spirit’s greatness is our timeless source
And it shall be our crown in endless Time.

[Savitri: Book Two Canto 2]

Keep the will firm

What is the way to establish unity and homogeneity in our being?

Keep the will firm. Treat the recalcitrant parts as disobedient children. Act upon them constantly and patiently. Convince them of their error.

In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, “I want to be yours”, and the Divine has said, “Yes”, the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, “I am here and I am yours”, then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one.

[The Mother, CWM 3: 14th April 1929]

To be conscious of Thee

January 31, 1914

Every morning may our thought rise fervently towards Thee, asking Thee how we can manifest and serve Thee best. At every moment in the manifold choices which we can make and which, despite their apparent insignificance, are always of great importance—since according to our decision we become subject to one category of determinisms or another—at every moment may our attitude be such that Thy divine Will may determine our choice and that thus it may be Thou who directest our entire life. According to the consciousness in which we are when taking a decision, we become subject to the determinism of the order of realities in which we are conscious; whence the consequences, often unforeseen and troublesome, that are contradictory to the general orientation of one’s life and form obstacles which are sometimes terrible to overcome later. Therefore, O Lord, Divine Master of love, we want to be conscious of Thee and Thee alone, be identified with Thy supreme law each time we take a decision, each time we choose, so that it may be Thy Will which moves us, and that our life be thus effectively and integrally consecrated to Thee.

In Thy Light we shall see, in Thy Knowledge we shall know, in Thy Will we shall realise.

[Prayers and Meditations]

The subtle physical world

All that here seems has lovelier semblance there.

Whatever our hearts conceive, our heads create,
Some high original beauty forfeiting,
Thence exiled here consents to an earthly tinge.

Whatever is here of visible charm and grace
Finds there its faultless and immortal lines;
All that is beautiful here is there divine.
Figures are there undreamed by mortal mind:
Bodies that have no earthly counterpart
Traverse the inner eye’s illumined trance
And ravish the heart with their celestial tread
Persuading heaven to inhabit that wonder sphere….

Imagined vainly in our mind’s thin air
An abstract phantasm mould of mental make,
It feels what earthly bodies cannot feel
And is more real than this grosser frame.

After the falling of mortality’s cloak
Lightened is its weight to heighten its ascent;
Refined to the touch of finer environments
It drops old patterned palls of denser stuff,
Cancels the grip of earth’s descending pull
And bears the soul from world to higher world,
Till in the naked ether of the peaks
The spirit’s simplicity alone is left,
The eternal being’s first transparent robe.

But when it must come back to its mortal load
And the hard ensemble of earth’s experience,
Then its return resumes that heavier dress.

Savitri: Book 2 Canto 2