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At the Feet of The Mother

Livings Words of the Masters

She Remains Herself and Infinite

Into thought’s narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker’s grasp:
She has lowered her heights to the stature of our souls
And dazzled our lids with her celestial gaze.

Thus each is satisfied with his high gain
And thinks himself beyond mortality blest,
A king of truth upon his separate throne.

To her possessor in the field of Time
A single splendour caught from her glory seems
The one true light, her beauty’s glowing whole.

But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun.

In our thinking’s close and narrow lamp-lit house
The vanity of our shut mortal mind
Dreams that the chains of thought have made her ours;
But only we play with our own brilliant bonds;
Tying her down, it is ourselves we tie.

In our hypnosis by one luminous point
We see not what small figure of her we hold;
We feel not her inspiring boundlessness,
We share not her immortal liberty.

Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight,
Breathe her divine illimitable air,
Her simple vast supremacy confess,
Dare to surrender to her absolute.

Then the Unmanifest reflects his form
In the still mind as in a living glass;
The timeless Ray descends into our hearts
And we are rapt into eternity.

For Truth is wider, greater than her forms.

A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite.

[Savitri: Book Two Canto 11]

Repulsion, – a Weakness

Repulsion is a movement of weakness. It comes because you have been touched and hurt and recoil from what hurts you. The atmosphere of a being or man or animal or its emanations may be harmful for you, although it may not be so felt by everybody, and directly it touches you, you shrink back from it. But if you were strong enough, you could stop the danger at a distance and not let it reach or hurt you. For you would see and know at once that there was something harmful there and put a barrier of defence around you, and, even if the thing came near, it would not be able to touch you; you would remain unhurt and unmoved by its presence.

[The Mother: CWM 3]

May Thy Peace Reign Over All

April 19, 1914

There is a great difference between being in the midst of active work, of external action, while keeping one’s thought constantly fixed on Thee, and entering into that perfect union with Thee which leads to what I have called “absolute Consciousness, true Omniscience, Knowledge”. When one acts, though with the thought fixed on Thee, one is like a blind man walking on the road with a sense of direction, but knowing nothing about the path he is following and how, precisely, one must walk so as to neglect nothing. In the other case, on the contrary, there is the clear vision in full light, the utilisation of the least occasion, the plenitude of action, the maximum result. And if the first attitude is indispensable before acquiring the other, yet at no moment must one cease working, making an effort to attain perfect communion.

But my heart is in peace, my thought free from impatience, and I entrust myself to Thy will with the smiling confidence of a child.

May Thy peace reign over all….

[Prayers and Meditations of the Mother]

Here the Mind’s Wisdom Stopped

Audacious in their sense of God-born strength
These dared to grasp with their thought Truth’s absolute;
By an abstract purity of godless sight,
By a percept nude, intolerant of forms,
They brought to Mind what Mind could never reach
And hoped to conquer Truth’s supernal base.

A stripped imperative of conceptual phrase
Architectonic and inevitable
Translated the unthinkable into thought:
A silver-winged fire of naked subtle sense,
An ear of mind withdrawn from the outward’s rhymes
Discovered the seed-sounds of the eternal Word,
The rhythm and music heard that built the worlds,
And seized in things the bodiless Will to be.

The Illimitable they measured with number’s rods
And traced the last formula of limited things,
In transparent systems bodied termless truths,
The Timeless made accountable to Time
And valued the incommensurable Supreme.

To park and hedge the ungrasped infinitudes
They erected absolute walls of thought and speech
And made a vacuum to hold the One.

In their sight they drove towards an empty peak,
A mighty space of cold and sunlit air.

To unify their task, excluding life
Which cannot bear the nakedness of the Vast,
They made a cipher of a multitude,
In negation found the meaning of the All
And in nothingness the absolute positive.

A single law simplessed the cosmic theme,
Compressing Nature into a formula;
Their titan labour made all knowledge one,
A mental algebra of the Spirit’s ways,
An abstract of the living Divinity.

Here the mind’s wisdom stopped; it felt complete;
For nothing more was left to think or know:
In a spiritual zero it sat throned
And took its vast silence for the Ineffable.

[Savitri: Book Two Canto 11]

Attaining to Perfect Consciousness

Ignorance is dispelled by a growing consciousness; what you need is consciousness and always more consciousness, a consciousness pure, simple and luminous. In the light of this perfected consciousness, things appear as they are and not as they want to appear. It is like a screen faithfully recording all things as they pass. You see there what is luminous and what is dark, what is straight and what is crooked. Your consciousness becomes a screen or mirror; but this is when you are in a state of contemplation, a mere observer; when you are active, it is like a searchlight. You have only to turn it on, if you want to see luminously and examine penetratingly anything in any place.

The way to attain to this perfect consciousness is to increase your actual consciousness beyond its present grooves and limits, to educate it, to open it to the Divine Light and to let the Divine Light work in it fully and freely. But the Light can do its full and unhindered work only when you have got rid of all craving and fear, when you have no mental prejudices, no vital preferences, no physical apprehensions or attractions to obscure or bind you.

[The Mother: CWM 03]

The Last Veil Was Rent

April 18, 1914

Yesterday morning the last veil was almost rent, the last stronghold of the blind and ignorant personality seemed to be on the point of yielding; for the first time I thought I had understood what true impersonal service was, and the obstacle separating me from the integral realisation seemed very fragile to me, and on the point of disappearing definitively. But the necessity of my outer duties tore me away from this beneficent and happy contemplation, and when I was obliged to return to the outer consciousness the veil closed again and now seems to me darker than ever. Why this fall into the inconscience of night after so great a light?…

O Lord, Lord, wilt Thou not then let me escape at last from ignorance and become one with Thee? Now that I have known and seen so well what the work upon the earth must be, could I not realise it? Am I then riveted to ignorance and illusion?…

Why, why this night after so great and pure a light? All my being is tense in a call of anguish!

O Lord, take pity on me!

[Prayers and Meditations of the Mother]

This Greater Truth

The unseizable forces of the cosmic whirl
Bear in their bacchant limbs the fixity
Of an original foresight that is Fate.

Even Nature’s ignorance is Truth’s instrument;
Our struggling ego cannot change her course:
Yet is it a conscious power that moves in us,
A seed-idea is parent of our acts
And destiny the unrecognised child of Will.

Infallibly by Truth’s directing gaze
All creatures here their secret self disclose,
Forced to become what in themselves the y hide.

For He who Is grows manifest in the years
And the slow Godhead shut within the cell
Climbs from the plasm to immortality.

But hidden, but denied to mortal grasp,
Mystic, ineffable is the spirit’s truth,
Unspoken, caught only by the spirit’s eye.

When naked of ego and mind it hears the Voice;
It looks through light to ever greater light
And sees Eternity ensphering Life.

This greater Truth is foreign to our thoughts;
Where a free Wisdom works, they seek for a rule;
Or we only see a tripping game of Chance
Or a labour in chains forced by bound Nature’s law,
An absolutism of dumb unthinking Power.

[Savitri: Book Two Canto 11]

Repulsion is a Movement of Ignorance

The world is full of things that are not pleasing or beautiful, but that is no reason why one should live in a constant feeling of repulsion for these things. All feelings of shrinking and disgust and fear that disturb and weaken the human mind can be overcome. A Yogi has to overcome these reactions; for almost the very first step in Yoga demands that you must keep a perfect equanimity in the presence of all beings and things and happenings. Always you must remain calm, untouched and unmoved; the strength of the Yogi lies there. An entire calmness and quietness will disarm even dangerous and ferocious animals when they confront you.

Repulsion is a movement of ignorance. It is an instinctive gesture of self-defence. But what best protects you against any danger is not an unreasoning recoil but knowledge, knowledge of the nature of the danger and a conscious application of the means that will remove or nullify it. The ignorance from which these movements rise is a general human condition, but it can be conquered; for we are not bound to the crude human nature from which the external being starts and which is all around us.

[The Mother: CWM 3]

Let Thy Light Reign

April 17, 1914

O Lord, O almighty Master, sole Reality, grant that no error, no obscurity, no fatal ignorance may creep into my heart and my thought.

In action, the personality is the inevitable and indispensable intermediary of Thy will and Thy forces.

The stronger, the more complex, powerful, individualised and conscious is the personality, the more powerfully and usefully can the instrument serve. But, by reason of the very character of personality, it easily tends to be drawn into the fatal illusion of its separate existence and become little by little a screen between Thee and that on which Thou willest to act. Not at the beginning, in the manifestation, but in the transmission of the return; that is to say, instead of being, as a faithful servant, an intermediary who brings back to Thee exactly what is Thy due—the forces sent forth in reply to Thy action,—there is a tendency in the personality to want to keep for itself a part of the forces, with this idea: “It is I who have done this or that, I who am thanked….” Pernicious illusion, obscure falsehood, now are you discovered and unmasked. That is the maleficent canker corroding the fruit of the action, falsifying all its results.

O Lord, O my sweet Master, sole Reality, dispel this feeling of the “I”. I have now understood that so long as there will be a manifested universe, the “I” will remain necessary for Thy manifestation; to dissolve, or even to diminish or weaken the “I”, is to deprive Thee of the means of manifestation, in whole or part. But what must be radically and definitively suppressed is the illusory thought, the illusory feeling, the illusory sensation of the separate “I”. At no moment, in no circumstances must we forget that our “I” has no reality outside Thee.

O my sweet Master, my divine Lord, tear out from my heart this illusion so that Thy servant may become pure and faithful and faithfully and integrally bring back to Thee all that is Thy due. In silence let me contemplate and understand this supreme ignorance and dispel it for ever. Chase the shadow from my heart, and let Thy light reign in it, its uncontested sovereign.

[Prayers and Meditations of the Mother]