Livings Words of the Masters Archives - Page 17 of 25

Keep the will firm

What is the way to establish unity and homogeneity in our being?

Keep the will firm. Treat the recalcitrant parts as disobedient children. Act upon them constantly and patiently. Convince them of their error.

In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, “I want to be yours”, and the Divine has said, “Yes”, the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, “I am here and I am yours”, then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one.

[The Mother, CWM 3: 14th April 1929]

2024-09-10

To be conscious of Thee

January 31, 1914

Every morning may our thought rise fervently towards Thee, asking Thee how we can manifest and serve Thee best. At every moment in the manifold choices which we can make and which, despite their apparent insignificance, are always of great importance—since according to our decision we become subject to one category of determinisms or another—at every moment may our attitude be such that Thy divine Will may determine our choice and that thus it may be Thou who directest our entire life. According to the consciousness in which we are when taking a decision, we become subject to the determinism of the order of realities in which we are conscious; whence the consequences, often unforeseen and troublesome, that are contradictory to the general orientation of one’s life and form obstacles which are sometimes terrible to overcome later. Therefore, O Lord, Divine Master of love, we want to be conscious of Thee and Thee alone, be identified with Thy supreme law each time we take a decision, each time we choose, so that it may be Thy Will which moves us, and that our life be thus effectively and integrally consecrated to Thee.

In Thy Light we shall see, in Thy Knowledge we shall know, in Thy Will we shall realise.

[Prayers and Meditations]

2024-09-10

The subtle physical world

All that here seems has lovelier semblance there.

Whatever our hearts conceive, our heads create,
Some high original beauty forfeiting,
Thence exiled here consents to an earthly tinge.

Whatever is here of visible charm and grace
Finds there its faultless and immortal lines;
All that is beautiful here is there divine.
Figures are there undreamed by mortal mind:
Bodies that have no earthly counterpart
Traverse the inner eye’s illumined trance
And ravish the heart with their celestial tread
Persuading heaven to inhabit that wonder sphere….

Imagined vainly in our mind’s thin air
An abstract phantasm mould of mental make,
It feels what earthly bodies cannot feel
And is more real than this grosser frame.

After the falling of mortality’s cloak
Lightened is its weight to heighten its ascent;
Refined to the touch of finer environments
It drops old patterned palls of denser stuff,
Cancels the grip of earth’s descending pull
And bears the soul from world to higher world,
Till in the naked ether of the peaks
The spirit’s simplicity alone is left,
The eternal being’s first transparent robe.

But when it must come back to its mortal load
And the hard ensemble of earth’s experience,
Then its return resumes that heavier dress.

Savitri: Book 2 Canto 2

2024-09-10

Surrender and difficulties

Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties — difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.

[The Mother, CWM 3:4]

2024-09-09

Thy Presence in all things

January 29, 1914

It is Thy Presence in every being, O divine Master of love, that makes it possible for every man, even the most cruel, to be open to pity and even the most vile to respect, almost despite himself, honour and justice. It is Thou who, beyond all conventions and prejudices, illuminest with a special light, divine and pure, all that we are and all that we do, and makest us see clearly the difference between what we actually are and what we could be.

Thou art the impassable barrier set up against the excess of evil, darkness and ill-will; Thou art the living hope in every heart of all possible and future perfections.

To Thee all the fervour of my adoration.

Thou art the gateway within reach of our conception leading to unsuspected and inconceivable splendours, splendours which will be revealed to us progressively.

[Prayers and Meditations of the Mother]

2024-09-09

A Mystery

A Mystery’s process is the universe.

At first was laid a strange anomalous base,
A void, a cipher of some secret Whole,
Where zero held infinity in its sum
And All and Nothing were a single term,
An eternal negative, a matrix Nought:
Into its forms the Child is ever born
Who lives for ever in the vasts of God.

A slow reversal’s movement then took place:
A gas belched out from some invisible Fire,
Of its dense rings were formed these million stars;
Upon earth’s new-born soil God’s tread was heard.

Across the thick smoke of earth’s ignorance
A Mind began to see and look at forms
And groped for knowledge in the nescient Night:
Caught in a blind stone-grip Force worked its plan
And made in sleep this huge mechanical world,
That Matter might grow conscious of its soul
And like a busy midwife the life-power
Deliver the zero carrier of the All.

Because eternal eyes turned on earth’s gulfs
The lucent clarity of a pure regard
And saw a shadow of the Unknowable
Mirrored in the Inconscient’s boundless sleep,
Creation’s search for self began its stir.

A spirit dreamed in the crude cosmic whirl,
Mind flowed unknowing in the sap of life
And Matter’s breasts suckled the divine Idea.

A miracle of the Absolute was born;
Infinity put on a finite soul,
All ocean lived within a wandering drop,
A time-made body housed the Illimitable.

To live this Mystery out our souls came here.

Savitri: Book 2 Canto 1

2024-09-09

You cannot deceive God

Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, “I don’t want it, I don’t want it”, the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned.

The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them.

If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, “I want union with you” and in your heart meaning “I want powers and enjoyments”? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.

The Mother, CWM 3

2024-09-08

Let me soar

January 24, 1914

O thou who art the sole reality of our being, O sublime Master of love, Redeemer of life, let me have no longer any other consciousness than of Thee at every instant and in each being. When I do not live solely with Thy life, I agonise, I sink slowly towards extinction; for Thou art my only reason for existence, my one goal, my single support. I am like a timid bird not yet sure of its wings and hesitating to take its flight; let me soar to reach definitive identity with Thee.

Prayers and Meditations

2024-09-08

A strong descent

His being towered into pathless heights,
Naked of its vesture of humanity.
As thus it rose, to meet him bare and pure
A strong Descent leaped down. A Might, a Flame,
A Beauty half-visible with deathless eyes,
A violent Ecstasy, a Sweetness dire,
Enveloped him with its stupendous limbs
And penetrated nerve and heart and brain
That thrilled and fainted with the epiphany:
His nature shuddered in the Unknown’s grasp.

In a moment shorter than death, longer than Time,
By a Power more ruthless than Love, happier than Heaven,
Taken sovereignly into eternal arms,
Haled and coerced by a stark absolute bliss,
In a whirlwind circuit of delight and force
Hurried into unimaginable depths,
Upborne into immeasurable heights,
It was torn out from its mortality
And underwent a new and bourneless change.

An Omniscient knowing without sight or thought,
An indecipherable Omnipotence,
A mystic Form that could contain the worlds,
Yet make one human breast its passionate shrine,
Drew him out of his seeking loneliness
Into the magnitudes of God’s embrace.

As when a timeless Eye annuls the hours
Abolishing the agent and the act,
So now his spirit shone out wide, blank, pure:
His wakened mind became an empty slate
On which the Universal and Sole could write.

All that represses our fallen consciousness
Was taken from him like a forgotten load:
A fire that seemed the body of a god
Consumed the limiting figures of the past
And made large room for a new self to live.

Eternity’s contact broke the moulds of sense.

A greater Force than the earthly held his limbs,
Huge workings bared his undiscovered sheaths,
Strange energies wrought and screened tremendous hands
Unwound the triple cord of mind and freed
The heavenly wideness of a Godhead’s gaze.

Savitri: Book One Canto 5

2024-09-08