Daily Passages from ‘Prayers and Meditations’

May 18, 1914

Thou art the sole Reality, O Lord, Thou art Omnipotence and Eternity. And he who is united with Thee in the depths of his being becomes Thy Reality in its eternal and immutable omnipotence. But for others the command is, even while remaining in contact with Thee, to turn their eyes and activity towards the earth; such is the mission Thou hast given them. Here begins the difficulty, for everything depends upon the perfection of the various states of their being and, even after attaining the sublime identification, they must still work at perfecting the instrument which will manifest Thy divine Will. This is where the task becomes arduous. Everything seems to me mediocre, insufficient, neutral, almost inert in the present instrument which Thou makest me call “myself”; and the more I am united with Thee, the more do I realise the mediocrity of its faculties and its manifestation. Everything in it seems to me an incorrigible approximation. And if that cannot disturb me in any way, it is because the true self is lying at Thy feet or nestling in Thy heart or conscious with Thy eternal and immutable Consciousness, and looks at the whole manifestation with a smile of patient and understanding benevolence.

[Prayers and Meditations of the Mother]

May 17, 1914

O Lord, deliver me from the mental influences which weigh upon me, so that, completely free, I may soar towards Thee.

O Thou, Universal Being, Supreme Unity in perceptible form, through an irresistible aspiration I nestled within Thy heart, then I was Thy heart itself, and I knew then that Thy heart is no other than the Child who plays and creates the worlds. Thou didst tell me, “One day thou wilt be my head but for the moment turn thy gaze towards the earth.” And on the earth now I am the joyful child who plays.

These were the two sentences I wrote yesterday by a kind of absolute necessity. The first, as though the power of the prayer would not be complete unless it were traced on paper. The second, as though the stability of the experience could not be had unless I unburdened my mind of it by noting it down in writing.

[Prayers and Meditations of the Mother]

May 16, 1914

I was interrupted yesterday just when I was trying to formulate the experience I had. And now everything seems changed. That precise knowledge, that clear-sightedness has given place to a great love for Thee, O Lord, which has seized my whole being from the outer organism to the deepest consciousness, and all lies prostrate at Thy feet in an ardent aspiration for a definitive identification with Thee, an absorption in Thee. I implored Thee with all the energy I could summon. And once again, just when it seemed to me that my consciousness was going to disappear in Thine, just when all my being was nothing but a pure crystal reflecting Thy Presence, someone came and interrupted my concentration.
Such is, indeed, the symbol of the existence Thou givest me as my share, in which outer usefulness, the work for all, holds a much greater place even than the supreme realisation. All the circumstances of my life seem always to tell me on Thy behalf: “It is not through supreme concentration that thou wilt realise oneness, it is by spreading out in all.” May Thy will be done, O Lord.

Now I understand clearly that union with Thee is not an aim to be pursued, so far as this present individuality is concerned; it is an accomplished fact since a long time. And that is why Thou seemest to tell me always: “Do not delight in the ecstatic contemplation of this union; accomplish the mission I have entrusted to thee upon earth.”

And the individual work to be carried on simultaneously with the collective work is to become aware and take possession of all the activities and parts of the being, the definitive establishment of consciousness in the highest point, making possible both the prescribed action and the constant communion with Thee. The joys of perfect union cannot come until what has to be done is done.

First, union must be preached to all, afterwards work; but for those who have realised the union, every moment of their life must be an integral expression of Thy will through them.

[Prayers and Meditations of the Mother]

May 15, 1914

As on reaching a summit, one discovers a vast horizon, so, O Lord, when one’s consciousness is identified with that intermediate domain between Thy Unity and the manifested world, one participates both in Thy Infinitude and in the realisation of the world. It is as though one were at a centre where the consciousness, wholly steeped in Thy effective Power, could direct the ray of Thy forces upon the lowly instrument moving among its brother instruments. From the height of these transcendent regions the unity of physical substance is clearly visible, and yet the body which serves as a particular instrument in the material field seems specially precise and distinct like a stronger point amidst this whole, at once multiple and one, in which the forces circulate evenly.

This perception has not left me since yesterday. It has settled in as something definitive, and all the outer activity which apparently continues as usual, has become mechanical like a marvellously articulated and animated toy moved by the consciousness from the height of its seat which though no longer individual is still universal, that is, which is not yet completely merged in Thy Oneness. All the laws of individual manifestation have become clear to me, but in so synthetical, so global, so simultaneous a way, that it is impossible to express this in our ordinary language.

[Prayers and Meditations of the Mother]

May 13, 1914

This somnolence of my thought, O Lord, Thou wilt shake off so that I may have the knowledge and understand the experience Thou hast given to my being. When something in me questions Thee, always Thou repliest, and when it is necessary for me to know something, Thou teachest it to me, whether directly or indirectly.

I see more and more that all impatient revolt, all haste would be useless; everything is slowly organised so that I may serve Thee as I should. What is my place in this service? For a long time I have stopped asking myself this. What does it matter? Is it necessary to know whether one is at the centre or on the circumference? Provided that entirely consecrated to Thee, living only for Thee and by Thee, I carry out better and better the task Thou givest me, all the rest has no importance at all. I would say more: provided Thy work is accomplished in the world as well and as completely as it can be, does it matter which individual or group realises this work?

O my sweet Master, in peace, serenity, equanimity, I give myself to Thee and merge in Thee, my thought calm and tranquil, my heart smiling; Thy work will be done, I know, and Thy victory is certain.

O my sweet Master, grant to all the sovereign boon of Thy illumination!

[Prayers and Meditations of the Mother]

May 12, 1914

More and more it seems to me that we are in one of those periods of activity in which the fruit of past efforts becomes apparent,—a period in which we act according to Thy law in the measure in which it is the sovereign controller of our being, without having even the leisure to become conscious of the law.

This morning passing by a rapid experience from depth to depth, I was able, once again, as always, to identify my consciousness with Thine and to live no longer in aught but Thee;—indeed, it was Thou alone that wast living, but immediately Thy will pulled my consciousness towards the exterior, towards the work to be done, and Thou saidst to me, “Be the instrument of which I have need.” And is not this the last renunciation, to renounce identification with Thee, to renounce the sweet and pure joy of no longer distinguishing between Thee and me, the joy of knowing at each moment, not only with the intellect but by an integral experience, that Thou art the unique Reality and that all the rest is but appearance and illusion. That the exterior being should be the docile instrument which does not even need to be conscious of the will which moves it, is not doubtful; but why must I be almost entirely identified with the instrument and why should not the “I” be entirely merged in Thee and live Thy full and absolute consciousness?

I ask, but I am not anxious about it. I know that all is according to Thy will, and with a pure adoration I trust myself joyously to Thy will. I shall be what Thou wouldst have me be, O Lord, conscient or inconscient, a simple instrument as is the body or a supreme knowledge as art Thou. O the sweet and peaceful joy when one can say “All is good” and feel Thee at work in the world through all the elements which lend themselves to that transmission.

Thou art the sovereign Master of all, Thou art the Inaccessible, the Unknowable, the eternal and sublime Reality.

O marvellous Unity, I disappear in Thee.

[Prayers and Meditations of the Mother]

It is Thy sweet joy, O Lord, that fills my heart; it is Thy silent peace that reigns over my mind. All is repose, force, concentration, light and serenity; and all this is without any limit, without any division; is it only the earth or rather the whole universe that lives in me, I do not know; but it is Thou, O Lord, who dwellest in this consciousness and givest it life; it is Thou who seest, knowest, actest. It is Thou alone whom I see everywhere, or rather there is no longer any “I”, all is one and this Oneness is Thou.

Glory to Thee, O Lord, Master of the world, Thou shinest resplendent in all things!

[Prayers and Meditations of the Mother]

May 9, 1914

O my divine Master, my love aspires to Thee more intensely than ever; let me be Thy living Love in the world and nothing but that! May all egoism, all limitation, all darkness disappear; may my consciousness be identified with Thine so that Thou alone mayst be the will acting through this fragile and transient instrument.

O my sweet Master, how ardently my love aspires to Thee….

Grant that I may be nothing but Thy Divine Love and that in every being this Love may awake, powerful and victorious.

Let me be a vast mantle of love enveloping all the earth, entering all hearts, murmuring in every ear Thy divine message of hope and peace.

O my divine Master, how ardently I aspire for Thee! Break these chains of darkness and error; dispel this ignorance, liberate, liberate me, make me see Thy light….

Break, break these chains…. I want to understand and I want to be. That is to say, this “I” must be Thy “I” and there must be only one single “I” in the world.

O Lord, grant my prayer, my supplication rises ardently to Thee.

[Prayers and Meditations of the Mother]

May 4, 1914

To be merged both in Thee and in Thy work … to be no longer a limited individuality … to become the infinitude of Thy forces manifesting through one point … to be freed from all shackles and all limitations … to rise above all restrictive thought … to act while remaining outside the action … to act with and for individuals while seeing only Oneness, the Oneness of Thy Love, Thy Knowledge, Thy Being … O my divine Master, eternal Teacher, Sole Reality, dispel all darkness in this aggregate Thou hast formed for Thy service, Thy manifestation in the world. Realise in it that supreme consciousness which will awaken the same consciousness everywhere.

Oh, no longer to see appearances which incessantly change; always to contemplate in everything and everywhere only Thy immutable Oneness!

O Lord, all my being cries to Thee in an irresistible call; wilt Thou not grant that I may become Thyself in my integral consciousness, since in truth I am Thou and Thou art I?

[Prayers and Meditations of the Mother]