This divine possibility is not just a nirvanic silence but the full flowering of the Divine Nature, the Divine Qualities, the Divine Power, Divine Gnosis, Divine Peace and Bliss, in one word the Divine Perfection within us.
Why did the soul get buried in the soil of earth nature full of dirt and slush and mud? An even greater question would be as to what really is the soil or Nature so to say.
Creation is a mystery, one of the most fascinating mystery. The very fact that anything exists at all implies that there must be a Source of all this existence. It is this Source that is called God.
True pooja or worship is not a rule-bound ritual but a state of devotion and prayer and offering of ourselves at the Feet of the Divine, through whatever means, through the heart's love, through the body's work done as a service.
Just as the mantra is the first stir of creation or manifestation, a yantra is a form that represents the Deity who is being evoked. The figure is a symbolic representation.
The first stir of creation is the primal vibration or the primordial sound. It takes place without any medium (since none was there). It expands endlessly in Space which is nothing else but Brahman (the Supreme Reality).
Indian thought and spiritual experience do not regard the gods and goddesses as final and last truth. They are each a power and aspect of the One Infinite Divine. There is but nought than the One alone, ekamevadwitiyam, One without a second, as the Vedas put it.
In India the festival of Lights is celebrated as Deepawali, meaning thereby a garland of lamps. It is generally regarded as the day Lord Rama returned to Ayodhya after defeating Ravana and thereby uniting with his divine consort Sita.