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At the Feet of The Mother

Daily Offerings from Alokda

2024 08 25

Songs of the Soul

Mother Divine Thou art our hope, our joy and our refuge, the Love that gives the dynamic pulsation to all things, uplifts and transforms, the Force of Life that moves all existence and makes everything alive, the Wisdom that works silently in each atom of existence, the Grace that heals and succours and pushes us to progress, the Bliss that dwells in all things while men seek it outside, the Peace that one finds nowhere but at Thy Feet.

To Thee our infinite gratitude. To Thee all our submission and worship and prayer.

To Thee all belongs and all is surrendered at Thy Feet with love and gratitude.

All is Thine, Thou art in all, all is Thyself and there is nothing else but Thee.

Perils of the Passage (Or, the Charm and Dangers of the New Age)

A New Age has dawned upon the horizons of humanity and few will deny it. Yes we can debate whether it is the newest of the new or simply a repetition of the old ‘new ages’ that have repeatedly dawned upon man, only to end in yet another twilight and the ambiguous Night. We may also argue whether it is something ‘positive’, a turn of humanity for better or it is something that is evil, a loss of degradation of values for the worse. Of course, each age of humanity brings its own set of values and is conditioned by it. These values, the ways of living peculiar to an Age become a sort of comfort zone for the society conditioned by it. The more strongly we are conditioned as in a certain rigid and narrow doctrine, religions and ideological groups, the more there is the tendency to regard change as evil. Similarly, the more a society is governed by purely external frames of behavior and less by the spirit behind it, the more it resists change. When the focus is on the spirit, then we can understand that the same spirit can clothe itself in different forms and yet remain alive and a vibrant dynamic influence on humanity. But when the focus is only on the form, the externalities, the conformism of common behavior rather than conformism of ideas and still deeper of the divine essence in humanity that clothes itself in different ideas, then the change is shunned, denied, opposed or forcibly suppressed and violently crushed.

But the change imposes itself for the change is again not just a change of external way of living, – which is incidental, but a change of poise of the spirit that governs humanity. It finds its way as a river its path towards the sea. And if we have to look somewhere for the change then it has to be found in this spirit of humanity rather than in outer behavior and patterns of life. The change in outer patterns is an after-effect, the result and not the cause, the rearrangement of things on the shore or the land after a giant tidal wave or massive winds have flown past. The winds break many old structures, the giant wave takes back into the sea many shells lying on the shore and give back some new ones. So too after the tornado has passed away, a clearing of the debris follows and then, new colonies of plants and people, new arrangements of relationships emerge. Until the whole process is over, there is confusion, the blinding of our vision, the breakage and the wreckage, rather than buildings and institutions of a new hope. But meanwhile there is often a rainbow phase that colours our vision, makes us momentarily forget the fury and fills our eyes with hope and renewed charm. But the rainbow is only a sign of the gods, the change upon earth comes afterwards through much labour and effort. We seem to be passing through such a rainbow phase now. Like the honeymoon of the newly wed it is full of happiness and charm and dreams of the new creation yet to arrive. Nevertheless for the new relationship to endure and succeed a phase of evolutionary struggle must follow, a phase where past atavism, subconscious habits, the pull of the old will assert itself until the new equation between heaven and earth has been discovered and humanity settled in the new poise. Such is the phase of evolutionary struggle that we are now going through and will go through for quite some time until the New has definitively conquered, transformed and integrated the old.

Yet, it is precisely here that a word of caution is needed.

None can deny that something has changed and fundamentally changed in the earth and humanity since 1960. A seeking for new things, for a new adventure, for new experiments has begun. The old, stable theories, paradigms, systems, constructs, institutions are being broken and set aside or are undergoing an enlargement and change so as to accommodate and prepare for a new kind of thought and a new way of life. But it is precisely here that a word of caution is needed. All that is off-beat and in-fashion is not necessarily ‘new’ even though it may indirectly help in ushering the New Age. Very often it is like a distraction that helps to dislodge the mind from being glued to past formation. But the passage can be perilous too for the mind loosing the safe anchor of the old may suddenly sink into a bog and mire worse than the immediate darkness of the past. Renouncing the human way it may gravitate towards animality instead of swimming upwards towards divinity. The prison bars of Reason removed and the light of intuition not yet dawned, it may rush blindly towards the precipice driven by infra-rational forces that may imitate the supra-rational.

Nor is the New Age served on a platter, ready to eat as some fast food. It is not a rainbow dream sold to us for a shilling. There are many such dreams which are flooding the market in times of transition that we live in. These dreams come as various products as well as various ready-to-satisfy inner experiences. Momentarily, some of them, may serve as a bridge between the Earth and the Beyond. But soon enough they fade away under the debris and smoke of the old world whose destruction is still under way. When this happens there is a disillusionment, a disbelief in the New Age itself. There is then a tendency to fall back on the ‘old, tried and tested’ ways.

The real cause of the confusion is that we are in transition. The old ways do not work well any more since their time is over. And the new is yet to be discovered. Meanwhile our mind and heart rush at every glimmer and mistake it for the New Light. What we forget is that even when the Light has dawned we still have to emerge out of our prison-homes, remove the thick draperies of Ignorance, cleanse our eyes of the debris that is flying around and then dare to step out into the vast to discover the true and the Beautiful.

The New Consciousness is not ready-to-eat dish. It is a new ingredient, a new element that has been added just as fire was one day discovered and added to man’s life. This discovery did not automatically lead to an application of the presence of Fire in many ways that have changed our life. The first humans probably simply felt ‘awe and fear’. The Fire was there, born amidst man, but its meaning and power and full possibilities were yet unborn, waiting for our effort.

So too, now, the New Consciousness, the Supramental Force is there upon earth and activated in humanity. Now we have to slowly learn to receive it rightly. Perhaps some may get burnt in the process as the discoverers of fire might have been. But slowly as man grows in this new experience he will be led and guided over a period of time wherein he will learn to change his individual and collective life, to reorganize his dealings with himself and the world, to readjust the balance and equation with inner and outer nature. This is what’s being worked out slowly but steadily and assuredly in the Divine laboratory called Earth and within the ‘Divine reactors’ called man. The Divine experiment is meanwhile going on and extending itself so that more and more bodies and souls open to this ‘New element’ and integrate it with their life.

Till then the labour and the effort, the struggle between the old and the new will be there. It is only when the price is fully paid and our ego-bound individuality drops off and desire driven nightmare cease, to be that we shall truly see, live and be the Dream Divine.

Alok Pandey

How can one stay happy without practically doing something?

Q: If material things are not the reason for happiness, and forcing a smile each day no matter what goes on in my life is not an answer, then how do I remain happy? How can one stay happy without practically doing something?

A: It is true that ordinarily we need either to do something or meet someone to feel happiness. In other words our happiness is most often object-dependent.

But if we look carefully these events or activities are actually triggers that opens some inner door to happiness within us. If it was the object itself then everyone would be happy with the same things and in the same way or through the same event. But that is not the case. The triggers often differ. Also much depends upon the value we give to the object. This value itself depends a lot upon the objective we have in life. Now if we take just one step further we shall see that this valuation and objectives are often merely a conditioning received from society and others. In other words a lot of happiness and its association with some outer activity or event is merely a habit or a conditioning. It is like some are happy reading a book, others doing exercises whereas still others eating food. There are again many variations in the type of book or food or exercises that will open the door to happiness. This is one type of happiness which though seems like object dependent yet has its real reasons within, in our unique conditioning and habit and values.

However we all experience another kind of happiness as well, though perhaps not too often (or more likely we just fail to notice it). These are simply moments when a breath of freshness passes over our life and we feel a peace and a joy for no apparent reason. Here we may say that the inner door to happiness opens spontaneously as an act of Grace and for no known reasons. Experience suggests that when this happens we can experience happiness even when the circumstances are most contrary to it.

Mystics have found the ways and means to open this inner door or even to keep it open all the time. If one can do it then one perfects the art of being happy all the time even if one is apparently doing nothing. However this doing nothing simply means doing nothing tangible and visible. Yet there is an inner action going on. It is in the shifting the needle of consciousness and applying the key to open this inner door. This too is an action. Later of course when the door is permanently open then the action may shift to other fields and one has to do nothing for feeling happy. This does not mean that one does not play or eat or do exercises or enjoys the food one takes. One does all this but no more to get happiness. They may be done to diversify or multiply the inner joy or for other reasons but not for finding joy. The possibility of opening this inner door is within everybody’s reach. The key is also given to all of us. we just have to learn to apply it and persist until the door opens. Then all depression is chased away and there is peace and joy evermore and many other things besides.

Affectionately, Alokda

2024 08 24

Songs of the Soul

Maa, give Thy Peace to all.

Let Thy Peace descend upon all and quieten this vain agitation, these meaningless quarrels and disputes that serve absolutely no purpose, this whirl and swirl of thoughts tied around small, trivial things that are of little or no consequence. Maa, may all this be quietened and may all discover the serene felicity that is natural to those who have found their soul and have consecrated their life to the Divine.

May Thy Peace enter the thoughts of men bringing clarity and calm. May Thy Peace enter our hearts turning it into Thy temple and shrine. May Thy Peace enter our life making our breath a happy and luminous stream of Thy Force flowing through nerve and cell. May Thy Peace enter our body building there the strong foundation for Thy Work.

Peace, Peace, Peace, may Thy Peace descend upon all.

Are Pooja Practice and Spiritual Life in Any Way Interrelated?

Everything can be made use of for the spiritual life including ritualistic worship (पूजा पाठ). It all depends on the inner attitude with which we approach things. One may engage in the most ordinary seeming act and do it with love and care and devotion as a means of worship and service to the Lord. On the other hand, one may do pooja everyday, visit places of worship, even sit for meditation as a mechanical duty or else for some personal selfish gains. It is the spirit that is most important and not the act alone. Religious life stops with belief and action in tune with the belief. Spiritual life goes on to discover and become one with God through various means and processes that are generally termed as yoga.

It is true that certain actions make a person more easily connect with God. Worship of God in a concrete physical way can be a beautiful preparation of the heart for awakening devotion and faith. But for this to happen it should be felt as a spontaneous need within and the relation formed with the Deity we worship should be living and real. This cannot be if the pooja is enforced too much as a ritual for all to follow, especially when fear and desire is associated with it to a large extent. If done as part of conformity to a religious group to which one belongs by birth then it can often stifle the spiritual impulse by giving one the false satisfaction that one is doing what one is supposed to do as prescribed in the religious text and enforced through a narrow, rigid dogmatic belief system. True Spiritual growth, on the other hand, invariably requires a certain degree of freedom and plasticity to evolve towards a genuine change. After God is free and infinite. He is everywhere and in everything. One cannot limit His workings and intelligence to a simple set of dos and don’ts, however useful these things may be at a certain stage of our evolution.

The core of spirituality is not the act but the motive force and the idea behind it. True spiritual life begins with an aspiration, a seeking for the Divine, to discover and become one with Him. Whatever helps in process is good whether it be a ritualistic worship or doing one’s work with dedication to God for the joy of serving Him. Besides it will also depend upon the stage of evolution. Most need a tangible outer support such as idol worship and scriptural reading for their growth. Others prefer the way of inner meditation and prayer. What counts in the end is the inner sincerity, the will and faith behind that supports the outer movement rather than the outer action itself, be it pooja or something else.

Feeling The Mother’s Presence

The Mother’s Presence is often first felt as a warmth and sweetness in our heart, also as a growing Peace in all our members spreading from the heart.

Later it changes into Joy, the Joy of loving Her and Serving Her, the joy of simply belonging to Her, the Joy of surrender to Her, the joy of knowing a little of what She chooses to reveal of Her infinite Mystery, the joy of Her countless wonders disclosing before our eyes, the joy of simply reading and writing about Her and many more things that surpass our thought and feelings.

I am sure She grants all sincere prayers, and for each one of us a time is marked when Her Presence will draw near and close and intimate until She makes us one with Her Being and one with Her Substance.

Personally I have found it much easier to be in contact with Her through Service offered at Her Feet, reading Savitri and Prayers and Meditations, loving Her in my heart.

When you feel an aspiration for closeness, and a flower of Love to Her has blossomed in your heart, it is itself a sign that She is close, very close, even when our outer consciousness does not necessarily feel Her.

Alok Pandey

2024 08 23

Songs of the Soul

Mother Divine, may we be constantly conscious of Thee, full of Thee, always ready for Thy Service, open to Thy Grace and Force and Light and Love. Without Thee life is an aimless wheeling of the suns, a meaningless drifting of the stars, a dream without substance or reality, an emptiness and a waste. With Thee all becomes a marvel and a joy. Thy Presence makes all meaningful and beautiful, gives a direction and a purpose as well as the strength, the enthusiasm, the joy to undertake the great adventure of life. It is Thou who makes all Real and True. Thy Presence is the Source of all hope and the certitude that one day all our earth will grow beautiful and luminous and divine and all life will become a glad and happy and harmonious song of beauty and bliss.

To Thee we surrender our all. In Thee, for Thee, by Thee may we live and all life become a wonderful expression of Thee.

Since this yoga is collective, is it necessary to join the Ashram to progress spiritually?

Perhaps you are referring to Sri Aurobindo’s letter to his Barin in 1920 where he speaks of the importance of Sangha saying that what one can achieve collectively is much more than what one can achieve individually. Later he himself clarified that the Ashram is not a Sangha but a field of growth individually. It is only in 8 after the Supramental Manifestation that the Mother spoke of the Ashram having become a collectivity. She added that this collectivity was not limited to the Ashram but contained all who had turned towards the teachings of the Mother and Sri Aurobindo.

‘For a very long time the Ashram was only a gathering of individuals, each one representing something, but as an individual and without any collective organisation. They were like separate pawns on a chess-board—united only in appearance—or rather by the purely superficial fact of living together in the same place and having a few habits in common—not even very many, only a few. Each one progressed—or didn’t progress—according to his own capacity and with a minimum of relations with others. So, in accordance with the value of the individuals constituting this odd assemblage, one could say that there was a general value, but a very nebulous one, with no collective reality. This lasted a very long time—very long. And it is only quite recently that the need for a collective reality began to appear—which is not necessarily limited to the Ashram but embraces all who have declared themselves—I don’t mean materially but in their consciousness—to be disciples of Sri Aurobindo and have tried to live his teaching. Among all of them, and more strongly since the manifestation of the supramental Consciousness and Force, there has awakened the necessity for a true communal life, which would not be based only on purely material circumstances but would represent a deeper truth, and be the beginning of what Sri Aurobindo calls a supramental or gnostic community…. He has said, of course, that, for this, the individuals constituting this collectivity should themselves have this supramental consciousness; but even without attaining an individual perfection—even while very far from it—there was at the same time an inner effort to create this “collective individuality”, so to speak. The need for a real union, a deeper bond has been felt and the effort has been directed towards that realisation.’

In other words this collectivity is not limited to the physical Ashram which itself is a condensation of the subtle Ashram which is in the subtle Space that connects all who are turned towards and trying to live the truth of Sri Aurobindo’s teaching regardless of their physical location. In fact even before 1950, in fact right from the beginning there have been as many disciples of Sri Aurobindo living outside Pondicherry as in the Ashram.

What is true however is that it helps immensely to visit the Ashram and breath the atmosphere around the Samadhi, recharge oneself and then return back to the place where one is engaged in the sadhana of Sri Aurobindo and the Mother.

Blessed with Failure

It has been said in spiritual traditions that success is often a harder test to pass than failure. Truly, if we compare the effect that the two have upon us, we can see why it is so.

Success can make one dizzy, haughty and even arrogant. Men drunk with success often forget the great Power working from behind that has pushed them to victory. They begin to believe and sometimes even delude themselves that they are someone special and extraordinary. Very soon their confidence passes into an overconfidence that loses contact with earthly realities. Flying upon the wings of vanity they presume, like Daedalus & Sampati, that they can touch the sun with their beaks. Success is indeed a heady wine that one enjoys in the beginning but ends up by being swallowed by it.

Failure has another effect, if one can endure and bear and go through it. While success hypnotizes you and gets you stuck to one option, failure dehypnotizes and unstucks us. It forces you to humility and makes you aware of the realistic limits, so that you may work steadily and patiently to exceed them. Success creates the illusion of power and control except in exceptional cases and even there one can easily fall into trap of confusing a limited and ignorant power for a genuine and supreme one. Failure strips us of all shows and shams, those facades and images that men hang on their outsides to deceive themselves and the world. It teaches us how to distinguish the real from the artificial, the genuine from the imitation by robbing of the sheen and shine and the glitter and glamour that falsehood uses sometimes as a cover and a cloak to hide its ugliness. Failure bares us all, so that we can confront us in our utter nakedness and walk, even if slowly, in the light of truth. Indeed failure has a much greater potential than success to bring us closer to truth… and open new doors for us.

Indeed when all outer doors close upon us one by one, we have this one rare chance to open the inner door and find ‘the One’ who never fails us; ‘the One’ who is the source of all security, satisfaction, strength; ‘the One’ whose touch upon our lives brings such a peace and joy that no outer success can ever bring. Success often depletes us by expending our energies over perishable goods and toys that break and by crowding our life with flowers that are scentless. Failure increases us by teaching perseverance and endurance and helping us discover our own inner strength. It allows us the possibility of new perspectives, and invites us to fresh goals, different aims; alternate life-views that are more complete an enduring. Indeed, he is most unlucky who has never known failure for such a one has never known God and His Grace. And fortunate is he who has weathered the storms of failure that toss against his boat. He has seen through the mask of night and when the storm and the dust settles he is ready to receive wider horizons & the light of wisdom. Success creates a zone of artificial light within the dark night. Failure ventures into the heart of night and pucks out of its folds of secrecy the jewels that hide within the darkness’ caves. Indeed, blessed is misfortune for through it one can see the face of God.

This does not mean that we should seek for failure. We should seek neither for failure nor for success for they are two sides of the same coin. As we have seen every success carries in itself the seed of failure and every failure hides within its crust the fruit of success. Yet we should seek neither but simply do the deed that God has put into our hearts, to fulfill the purpose for which we are born, to be in tune with the ‘Will’ that moves the world. And this indeed is true success, the sign of a life well-lived, a life worthy of man. To go ahead and do what we must and are meant for without caring for success and failure, victory or defeat, the jeers and cheers of the crowd, the praise and insults heaped by demons or the gods. Better it is to fail and fall fulfilling one’s true calling rather than succeed while following what may come natural to another but is alien to our own deepest self.