As we enter the new year we share today a beautiful, insightful and delightful poem of Sri Aurobindo, ‘The Rishi.’ This remarkable poem was written before coming to Pondicherry and is set in the period when one Age has vanished and the other is about to begin. It is during this new era that is beginning to start after a mass-destruction following possibly an Ice-Age that King Manu encounters a Rishi who gives him the knowledge necessary for all times.
King Manu in the former ages of the world, when the Arctic continent still subsisted, seeks knowledge from the Rishi of the Pole, who after long baffling him with conflicting side-lights of the knowledge, reveals to him what it chiefly concerns man to know.
Rishi who trance-held on the mountains old
Art slumbering, void
Of sense or motion, for in the spirit’s hold
Immortal bliss thou dreamst protected! Deep
Let my voice glide
Into thy dumb retreat and break thy sleep
The frozen snows that heap thy giant bed
Ice-cold and clear,
The chill and desert heavens above thee spread
Are not so sharp but that thy warm limbs brook
Their bitter breath,
Are not so wide as thy immense outlook
On life and death:
Their vacancy thy silent mind and bright
But ours are blindly active and thy light
We have forgone.
Who art thou, warrior arm`ed gloriously
Like the sun?
Thy gait is as an empire and thine eye
King Manu, of the Aryan peoples lord,
Greets thee, Sage.
I know thee, King, earth to whose sleepless sword
The high Sun’s distant glories gave thee forth
On being’s edge:
Where the slow skies of the auroral North
Lead in the morn
And flaming dawns for ever on heaven’s verge
Wheel and turn,
Thundering remote the clamorous Arctic surge
Saw thee born.
There ’twas thy lot these later Fates to build,
This race of man
New-fashion. O watcher with the mountains wild,
The icy plain,
Thee I too, asleep, have watched, both when the Pole
Was brightening wan
And when like a wild beast the darkness stole
Prowling and slow
Alarming with its silent march the soul.
O King, I know
Thy purpose; for the vacant ages roll
Since man below
Conversed with God in friendship. Thou, reborn
For men perplexed,
Seekest in this dim aeon and forlorn
With evils vexed
The vanished light. For like this Arctic land
Death has annexed
To sleep, our being’s summits cold and grand
Where God abides,
Repel the tread of thought. I too, O King,
In winds and tides
Have sought Him, and in armies thundering,
And where Death strides
Over whole nations. Action, thought and peace
Were questioned, sleep,
And waking, but I had no joy of these,
Nor ponderings deep,
And pity was not sweet enough, nor good
My will could keep.
Often I found Him for a moment, stood
It fell from me. I could not hold the bliss,
The force for men,
My brothers. Beauty ceased my heart to please,
Brightness in vain
Recalled the vision of the light that glows
I hated the rich fragrance of the rose;
Weary and blind,
I tired of the suns and stars; then came
With broken mind
To heal me of the rash devouring flame,
The dull disease,
And sojourned with this mountain’s summits bleak,
These frozen seas.
King, the blind dazzling snows have made me meek,
Cooled my unease.
Pride could not follow, nor the restless will
Come and go;
My mind within grew holy, calm and still
Like the snow.
O thou who wast with chariots formidable
And with the bow!
Voiceless and white the cold unchanging hill,
Has it then
A mightier presence, deeper mysteries
Than human men?
The warm low hum of crowds, towns, villages,
The sun and rain,
The village maidens to the water bound,
The happy herds,
The fluting of the shepherd lads, the sound
Myriad of birds,
Speak these not clearer to the heart, convey
More subtle words?
Here is but great dumb night, an awful day
Inert and dead.
The many’s voices fill the listening ear,
Distract the head:
The One is silence; on the snows we hear
What hast thou garnered from the crags that lour,
The icy field?
O King, I spurned this body’s death; a Power
There was, concealed,
That raised me. Rescued from the pleasant bars
Our longings build,
My wing`ed soul went up above the stars
Questing for God.
Oh, didst thou meet Him then? in what bright field
Upon thy road?
I asked the heavenly wanderers as they wheeled
For His abode.
Could glorious Saturn and his rings of hue
Direct thy flight?
Sun could not tell, nor any planet knew
Its source of light,
Nor could I glean that knowledge though I paced
The world’s beyond
And into outer nothingness have gazed.
Time’s narrow sound
I crossed, the termless flood where on the Snake
One slumbers throned,
Attempted. But the ages from Him break
Blindly and Space
Forgets its origin. Then I returned
Where luminous blaze
Deathless and ageless in their ease unearned
The ethereal race.
Did the gods tell thee? Has Varuna seen
The high God’s face?
How shall they tell of Him who marvel at sin
And smile at grief?
Did He not send His blissful Angels down
For thy relief?
The Angels know Him not, who fear His frown,
Have fixed belief.
Is there no heaven of eternal light
Where He is found?
The heavens of the Three have beings bright
Their portals round,
And I have journeyed to those regions blest,
Those hills renowned.
In Vishnu’s house where wide Love builds his nest,
My feet have stood.
Is he not That, the blue-winged Dove of peace,
Father of Good?
Nor Brahma, though the suns and hills and seas
Are called his brood.
Is God a dream then? are the heavenly coasts
I came to Shiva’s roof; the flitting ghosts
Compelled me in.
ls He then God whom the forsaken seek,
Things of sin?
He sat on being’s summit grand, a peak
Immense of fire.
Knows He the secret of release from tears
And from desire?
His voice is the last murmur silence hears,
Tranquil and dire.
The silence calls us then and shall enclose?
Our true abode
Is here and in the pleasant house He chose
To harbour God.
In vain thou hast travelled the unwonted stars
And the void hast trod!
King, not in vain. I knew the tedious bars
That I had fled,
To be His arms whom I have sought; I saw
How earth was made
Out of His being; I perceived the Law,
The Truth, the Vast,
From which we came and which we are; I heard
The ages past
Whisper their history, and I knew the Word
That forth was cast
Into the unformed potency of things
To build the suns.
Through endless Space and on Time’s iron wings
A rhythm runs
Our lives pursue, and till the strain’s complete
That now so moans
And falters, we upon this greenness meet,
That measure tread.
Is earth His seat? this body His poor hold
I flung off matter like a robe grown old;
Matter was dead.
Sages have told of vital force behind:
It is God then?
The vital spirits move but as a wind
Mind then is lord that like a sovereign sways
Delight and pain?
Mind is His wax to write and, written, rase
Form and name.
Is Thought not He who has immortal eyes
Time cannot dim?
Higher, O King, the still voice bade me rise
Than thought’s clear dream.
Deep in the luminous secrecy, the mute
Profound of things,
Where murmurs never sound of harp or lute
And no voice sings,
Light is not, nor our darkness, nor these bright
In the deep steady voiceless core of white
And burning bliss,
The sweet vast centre and the cave divine
He dwells within us all who dwells not in
Aught that is.
Rishi, thy thoughts are like the blazing sun
Eye cannot face.
How shall our souls on that bright awful One
Hope even to gaze
Who lights the world from His eternity
With a few rays?
Dare on thyself to look, thyself art He,
O Aryan, then.
There is no thou nor I, beasts of the field,
Nor birds, nor men,
But flickerings on a many-sided shield
Pass, or remain,
And this is winged and that with poisonous tongue
We love ourselves and hate ourselves, are wrung
With woes and toils
To slay ourselves or from ourselves to win
And through it all, the rumour and the din,
Voices of harps, voices of rolling seas,
That rarely come
And to our inborn old affinities
Call us home.
Shadows upon the many-sided Mind
Arrive and go,
Shadows that shadows see; the vain pomps wind
While in their hearts the single mighty God
Whom none can know,
Guiding the mimic squadrons with His nod
Watches it all—
Like transient shapes that sweep with half-guessed truth
A luminous wall.
Alas! is life then vain? Our gorgeous youth
Lithe and tall,
Our sweet fair women with their tender eyes
The mighty meditations of the wise,
The grandiose wars,
The blood, the fiery strife, the clenched dead hands,
The circle sparse,
The various labour in a hundred lands,
Are all these shows
To please some audience cold? as in a vase
Lily and rose,
Mixed snow and crimson, for a moment blaze
Till someone throws
The withered petals in some outer dust,
The virtuous man made one with the unjust,
Is this our lot?
O King, sight is not vain, nor any sound.
Weeds that float
Upon a puddle and the majestic round
Of the suns
Are thoughts eternal,—what man loves to laud
And what he shuns;
Through glorious things and base the wheel of God
For ever runs.
O King, no thought is vain; our very dreams
The light we see in fancy, yonder gleams
In the star.
Rishi, are we both dreams and real? the near
Even as the far?
Dreams are we not, O King, but see dreams, fear
Therefore and strive.
Like poets in a wondrous world of thought
Always we live,
Whose shapes from out ourselves to being brought
Abide and thrive.
The poet from his vast and labouring mind
Brings brilliant out
A living world; forth into space they wind,
The shining rout,
And hate and love, and laugh and weep, enjoy,
Fight and shout,
King, lord and beggar, tender girl and boy,
So to His creatures God’s poetic mind
A substance lends.
The Poet with dazzling inspiration blind,
Until it ends,
Forgets Himself and lives in what He forms;
For ever His soul
Through chaos like a wind creating storms,
Till the stars roll
Through ordered space and the green lands arise,
The snowy Pole,
Ocean and this great heaven full of eyes,
And sweet sounds heard,
Man with his wondrous soul of hate and love,
And beast and bird,—
Yes, He creates the worlds and heaven above
With a single word;
And these things being Himself are real, yet
Are they like dreams,
For He awakes to self He could forget
In what He seems.
Yet, King, deem nothing vain: through many veils
This Spirit gleams.
The dreams of God are truths and He prevails.
Then all His time
Cherish thyself, O King, and cherish men,
Anchored in Him.
Upon the silence of the sapphire main
Waves that sublime
Rise at His word and when that fiat’s stilled
Are hushed again,
So is it, Rishi, with the Spirit concealed,
Things and men?
Hear then the truth. Behind this visible world
The eyes see plain,
Another stands, and in its folds are curled
Our waking dreams.
Dream is more real, which, while here we wake,
From that our mortal life and thoughts we take.
Its fugitive gleams
Are here made firm and solid; there they float
In a magic haze,
Melody swelling note on absolute note,
A lyric maze,
Beauty on beauty heaped pell-mell to chain
The enchanted gaze,
Thought upon mighty thought with grandiose strain
Weaving the stars.
This is that world of dream from which our race
Came; by these bars
Of body now enchained, with laggard pace,
Borne down with cares,
A little of that rapture to express
We labour hard,
A little of that beauty, music, thought
With toil prepared;
And if a single strain is clearly caught,
Then our reward
Is great on earth, and in the world that floats
We hear the fullness and the jarring notes
Then travel forwards. So we slowly rise,
And every mile
Of our long journey mark with eager eyes;
So we progress
With gurge of revolution and recoil,
Slaughter and stress
Of anguish because without fruit we toil,
Even as a ship upon the stormy flood
With fluttering sails
Labours towards the shore; the angry mood
Of Ocean swells,
Calms come and favouring winds, but yet afar
The harbour pales
In evening mists and Ocean threatens war:
Such is our life.
Of this be sure, the mighty game goes on,
The glorious strife,
Until the goal predestined has been won.
Not on the cliff
To be shattered has our ship set forth of old,
Nor in the surge
To founder. Therefore, King, be royal, bold,
And through the urge
Of winds, the reboant thunders and the close
Press on for ever laughing at the blows
Of wind and wave.
The haven must be reached; we rise from pyre,
We rise from grave,
We mould our future by our past desire,
We break, we save,
We find the music that we could not find,
The thought think out
We could not then perfect, and from the mind
That brilliant rout
Of wonders marshal into living forms.
End then thy doubt;
Grieve not for wounds, nor fear the violent storms,
For grief and pain
Are errors of the clouded soul; behind
They do not stain
The living spirit who to these is blind.
Defeat and sorrow give him strength and joy:
’Twas for delight
He sought existence, and if pains alloy,
’Tis here in night
Which we call day. The Yogin knows, O King,
Who in his might
Travels beyond the mind’s imagining,
The worlds of dream.
For even they are shadows, even they
Are not,—they seem.
Behind them is a mighty blissful day
From which they stream.
The heavens of a million creeds are these:
Peopled they teem
By creatures full of joy and radiant ease.
There is the mint
From which we are the final issue, types
Which here we print
In dual letters. There no torture grips,
Joy cannot stint
Her streams,—beneath a more than mortal sun
Through golden air
The spirits of the deathless regions run.
But we must dare
To still the mind into a perfect sleep
And leave this lair
Of gross material flesh which we would keep
The guardians of felicity will ope
The golden door.
That is our home and that the secret hope
Our hearts explore.
To bring those heavens down upon the earth
We all descend,
And fragments of it in the human birth
We can command.
Perfect millenniums are sometimes, until
In the sweet end
All secret heaven upon earth we spill,
Then rise above
Taking mankind with us to the abode
Of rapturous Love,
The bright epiphany whom we name God,
Towards whom we drove
In spite of weakness, evil, grief and pain.
He stands behind
The worlds of Sleep; He is and shall remain
When they grow blind
To individual joys; for even these
Are shadows, King,
And gloriously into that lustre cease
From which they spring.
We are but sparks of that most perfect fire,
Waves of that sea:
From Him we come, to Him we go, desire
And so long as He wills, our separate birth
Is and shall be.
Shrink not from life, O Aryan, but with mirth
And joy receive
His good and evil, sin and virtue, till
He bids thee leave.
But while thou livest, perfectly fulfil
Thy part, conceive
Earth as thy stage, thyself the actor strong,
The drama His.
Work, but the fruits to God alone belong,
Who only is.
Work, love and know,—so shall thy spirit win
Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death’s a passage, grief a fancied thing
Fools to annoy.
From self escape and find in love alone
A higher joy.
O Rishi, I have wide dominion,
The earth obeys
And heaven opens far beyond the sun
Her golden gaze.
But Him I seek, the still and perfect One,—
The Sun, not rays.
Seek Him upon the earth. For thee He set
In the huge press
Of many worlds to build a mighty state
For man’s success,
Who seeks his goal. Perfect thy human might,
Perfect the race.
For thou art He, O King. Only the night
Is on thy soul
By thy own will. Remove it and recover
The serene whole
Thou art indeed, then raise up man the lover
To God the goal.
Sri Aurobindo c. 1900 – 1909