Sri Aurobindo
Autobiographical Notes
and Other Writings of Historical Interest
Part One. Autobiographical Notes
2. Sri Aurobindo’s corrections of statements in a proposed biography
Political Life, 1893–1910
The Barisal Conference and the Start of the Yugantar [2]
Besides Sri Aurobindo, there were also other fiery propagators of the new gospel of Nationalism – notably Brahmabandhab Upadhyaya, Bhupendranath Dutt and Sri Aurobindo’s younger brother, Barindra Kumar Ghose. . . .
Bhupendranath Dutt.
In the interests of truth this name should be omitted. Bhupen Dutt was at the time only an obscure hand in the Yugantar office incapable of writing anything important and an ordinary recruit in the revolutionary ranks quite incapable of leading anybody, not even himself. When the police searched the office of the newspaper, he came forward and in a spirit of bravado declared himself the editor, although that was quite untrue. Afterwards he wanted to defend himself, but it was decided that the Yugantar, a paper ostentatiously revolutionary advocating armed insurrection, could not do that and must refuse to plead in a British court. This position was afterwards maintained throughout and greatly enhanced the prestige of the paper. Bhupen was sentenced, served his term and subsequently went to America. This at the time was his only title to fame. The real editors or writers of Yugantar (for there was no declared editor) were Barin, Upen Banerji (also a subeditor of the Bande Mataram) and Debabrata Bose who subsequently joined the Ramakrishna Mission (being acquitted in the Alipur case) and was [ ]1 prominent among the Sannyasis at Almora and as a writer in the Mission’s journals. Upen and Debabrata were masters of Bengali prose and it was their writings and Barin’s that gained an unequalled popularity for the paper. These are the facts, but it will be sufficient to omit Bhupen’s name.
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