Sri Aurobindo

Letters of Sri Aurobindo

Third Series

Fragment ID: 21101

I am rather astonished at your finding Wordsworth’s realisation, however mental and incomplete, to be abstract and vague or dictated by emotional effervescence. Wordsworth’s was hardly an emotional or effervescent character. As for an abstract realisation, it sounds like a round square; I have never had one myself and find it difficult to believe in it. But certainly a realisation in its beginning can be vague add nebulous or it can be less or more vivid. Still, Wordsworth did not make that impression on me and to him it certainly seemed as something positive, wonderfully luminous, direct, powerful and determinative. He stayed there and went no farther, did not get to the source, because more was hardly possible m his time and surroundings, at least to a man of his moral and intellectual temper. In a. more deep and spiritual sense a concrete realisation is that which makes the thing realised more real, dynamic, intimately present to the consciousness than any physical thing can be. Such a concrete spiritual realisation whether of the personal Divine or of the impersonal Brahman or of the Self does not, except in rare cases, come at or anywhere near the beginning of a sadhana, in the first years or for many years: one has to go deep to get it and deeper to keep it. But a vivid and very personal sense of a spirit or infinite in Nature can very well come in a flash and remain strongly behind a man’s outlook on the universe.