You have stepped on to the path of integral Yoga. Try to fathom the meaning and the aim of the integral Yoga before you advance. He who has the noble aspiration of attaining the high summit of realisation should know thoroughly these two things; the aim and the path. Of the path I shall speak later on. First it is necessary to draw before your eyes, in bold outline, the complete picture of the aim.
What is the meaning of integrality? Integrality is the image of the Divine being, the dharma of the Divine nature. Man is incomplete, striving after and evolving towards the fullness and moving in the flow of gradual manifestation of the Self. Integrality is his destination; man is only a half-disclosed form of the Divine, that is why he is travelling towards the Divine integrality. In this human bud hides the fullness of the Divine lotus, and it is the endeavour of Nature to bring it into blossom gradually and slowly. In the practice of the Yoga, the Yoga-shakti begins to open it at a great speed, with a lightning rapidity. That which people call full manhood — mental progress, ethical purity, beautiful development of the faculties of mind, strength of character, vital force, physical health — is not the Divine integrality. It is only the fullness of a partial dharma of Nature. The real indivisible integrality can only come from the integrality of the Self, from the integrality of the Supramental Force beyond the mind, because the indivisible Self is the real Purusha, and the Purusha in mind, life or body is only a partial outward and debased play of the Supermind. The real integrality can only come when the mind is transformed into the Supermind. By the Supramental Force, the Self has created the universe and regulated it; by the Supramental Force, it raises the part to the Whole. The Self in man is concealed behind the veil of mind. It can be seen when this veil is removed. The power of the Self can feel in the mind the half-revealed, half-hidden, diminished form and play. Only when the Supramental Force unfolds itself, can the Self fully emerge.
(Vividha Rachana, 1955)