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At the Feet of The Mother

The Psychic Being and the Kundalini Shakti, pp. 526-529 (SH 265)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Five: The Finding of the Soul

Savitri now crosses the last threshold and unites with her soul, the psychic being so to say, as also with her central being. There is a beautiful description of the psychic being and its work and purpose. What follows next is the awakening of the Kundalini Shakti that lies coiled within us.


This in us laughs and weeps, suffers the stroke,
Exults in victory, struggles for the crown;
Identified with the mind and body and life,
It takes on itself their anguish and defeat,
Bleeds with Fate’s whips and hangs upon the cross,
Yet is the unwounded and immortal self
Supporting the actor in the human scene.

Through this she sends us her glory and her powers,
Pushes to wisdom’s heights, through misery’s gulfs;
She gives us strength to do our daily task
And sympathy that partakes of others’ grief
And the little strength we have to help our race,
We who must fill the role of the universe
Acting itself out in a slight human shape
And on our shoulders carry the struggling world.

This is in us the godhead small and marred;
In this human portion of divinity
She seats the greatness of the Soul in Time
To uplift from light to light, from power to power,
Till on a heavenly peak it stands, a king.
In body weak, in its heart an invincible might,
It climbs stumbling, held up by an unseen hand,
A toiling spirit in a mortal shape.

Here in this chamber of flame and light they met;
They looked upon each other, knew themselves,
The secret deity and its human part,
The calm immortal and the struggling soul.
Then with a magic transformation’s speed
They rushed into each other and grew one.
Once more she was human upon earthly soil
In the muttering night amid the rain-swept woods
And the rude cottage where she sat in trance:
That subtle world withdrew deeply within
Behind the sun-veil of the inner sight.

But now the half-opened lotus bud of her heart
Had bloomed and stood disclosed to the earthly ray;
In an image shone revealed her secret soul.
There was no wall severing the soul and mind,
No mystic fence guarding from the claims of life.
In its deep lotus home her being sat
As if on concentration’s marble seat,
Calling the mighty Mother of the worlds
To make this earthly tenement her house.

As in a flash from a supernal light,
A living image of the original Power,
A face, a form came down into her heart
And made of it its temple and pure abode.

But when its feet had touched the quivering bloom,
A mighty movement rocked the inner space
As if a world were shaken and found its soul:
Out of the Inconscient’s soulless mindless night
A flaming Serpent rose released from sleep.
It rose billowing its coils and stood erect
And climbing mightily, stormily on its way
It touched her centres with its flaming mouth;
As if a fiery kiss had broken their sleep,
They bloomed and laughed surcharged with light and bliss.
Then at the crown it joined the Eternal’s space.

In the flower of the head, in the flower of Matter’s base,
In each divine stronghold and Nature-knot
It held together the mystic stream which joins
The viewless summits with the unseen depths,
The string of forts that make the frail defence
Safeguarding us against the enormous world,
Our lines of self-expression in its Vast.

An image sat of the original Power
Wearing the mighty Mother’s form and face.
Armed, bearer of the weapon and the sign
Whose occult might no magic can imitate,
Manifold yet one she sat, a guardian force:
A saviour gesture stretched her lifted arm,
And symbol of some native cosmic strength,
A sacred beast lay prone below her feet,
A silent flame-eyed mass of living force.

[Savitri: 526 – 529]


(line breaks added to emphasize separate movements)

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.