Sri Aurobindo
Autobiographical Notes
and Other Writings of Historical Interest
Part Four. Public Statements about Yoga 1934, 1949
A Message to America1
I have been asked to send on this occasion of the
fifteenth August a message to the West, but what I have to say might be
delivered equally as a message to the East. It has been customary to dwell on
the division and difference between these two sections of the human family and
even oppose them to each other; but, for myself I would rather be disposed to
dwell on oneness and unity than on division and difference. East and West have
the same human nature, a common human destiny, the same aspiration after a
greater perfection, the same seeking after something higher than itself,
something towards which inwardly and even outwardly we move. There has been a
tendency in some minds to dwell on the spirituality or mysticism of the East and
the materialism of the West; but the West has had no less than the East its
spiritual seekings and, though not in such profusion, its saints and sages and
mystics, the East has had its materialistic tendencies, its material splendours,
its similar or identical dealings with life and Matter and the world in which we
live. East and West have always met and mixed more or less closely, they have
powerfully influenced each other and at the present day are under an increasing
compulsion of Nature and Fate to do so more than ever before.
There is a common hope, a common destiny, both
spiritual and material, for which both are needed as co-workers. It is no longer
towards division and difference that we should turn our minds, but on unity,
union, even oneness necessary for the pursuit and realisation of a common ideal,
the destined goal, the fulfilment towards which Nature in her beginning
obscurely set out and must in an increasing light of knowledge replacing her
first ignorance constantly persevere.
But what shall be that ideal and that goal? That
depends on our conception of the realities of life and the supreme Reality.
Here we have to take
into account that there has been, not any absolute difference but an increasing
divergence between the tendencies of the East and the West. The highest truth is
truth of the Spirit; a Spirit supreme above the world and yet immanent in the
world and in all that exists, sustaining and leading all towards whatever is the
aim and goal and the fulfilment of Nature since her obscure inconscient
beginnings through the growth of consciousness is the one aspect of existence
which gives a clue to the secret of our being and a meaning to the world. The
East has always and increasingly put the highest emphasis on the supreme truth
of the Spirit; it has, even in its extreme philosophies, put the world away as
an illusion and regarded the Spirit as the sole reality. The West has
concentrated more and more increasingly on the world, on the dealings of mind
and life with our material existence, on our mastery over it, on the perfection
of mind and life and some fulfilment of the human being here: latterly this has
gone so far as the denial of the Spirit and even the enthronement of Matter as
the sole reality. Spiritual perfection as the sole ideal on one side, on the
other, the perfectibility of the race, the perfect society, a perfect
development of the human mind and life and man’s material existence have become
the largest dream of the future. Yet both are truths and can be regarded as part
of the intention of the Spirit in world-nature; they are not incompatible with
each other: rather their divergence has to be healed and both have to be
included and reconciled in our view of the future.
The Science of the West has discovered evolution as the
secret of life and its process in this material world; but it has laid more
stress on the growth of form and species than on the growth of consciousness:
even, consciousness has been regarded as an incident and not the whole secret of
the meaning of the evolution. An evolution has been admitted by certain minds in
the East, certain philosophies and Scriptures, but there its sense has been the
growth of the soul through developing or successive forms and many lives of the
individual to its own highest reality. For if there is a conscious being in the
form, that being can hardly be a temporary phenomenon of consciousness; it must 
be a soul fulfilling itself and this fulfilment can only take place
if there is a return of the soul to earth in many successive lives, in many
successive bodies.
The process of evolution has been the development from
and in inconscient Matter of a subconscient and then a conscious Life, of
conscious mind first in animal life and then fully in conscious and thinking
man, the highest present achievement of evolutionary Nature. The achievement of
mental being is at present her highest and tends to be regarded as her final
work; but it is possible to conceive a still further step of the evolution:
Nature may have in view beyond the imperfect mind of man a consciousness that
passes out of the mind’s ignorance and possesses truth as its inherent right and
nature. There is a truth-consciousness as it is called in the Veda, a supermind,
as I have termed it, possessing Knowledge, not having to seek after it and
constantly miss it. In one of the Upanishads a being of knowledge is stated to
be the next step above the mental being; into that the soul has to rise and
through it to attain the perfect bliss of spiritual existence. If that could be
achieved as the next evolutionary step of Nature here, then she would be
fulfilled and we could conceive of the perfection of life even here, its
attainment of a full spiritual living even in this body or it may be in a
perfected body. We could even speak of a divine life on earth; our human dream
of perfectibility would be accomplished and at the same time the aspiration to a
heaven on earth common to several religions and spiritual seers and thinkers.
The ascent of the human soul to the supreme Spirit is
that soul’s highest aim and necessity, for that is the supreme reality; but
there can be too the descent of the Spirit and its powers into the world and
that would justify the existence of the material world also, give a meaning, a
divine purpose to the creation and solve its riddle. East and West could be
reconciled in the pursuit of the highest and largest ideal, Spirit embrace
Matter and Matter find its own true reality and the hidden Reality in all things
in the Spirit.
11-8-49