Sri Aurobindo
Autobiographical Notes
and Other Writings of Historical Interest
Part Three. On Indian and World Events 1940–1950
1. Messages
The Present Darkness (April 1950)1
You have expressed in one of your letters your sense of the present darkness in the world round us and this must have been one of the things that contributed to your being so badly upset and unable immediately to repel the attack. For myself, the dark conditions do not discourage me or convince me of the vanity of my will to “help the world”, for I knew they had to come; they were there in the world nature and had to rise up so that they might be exhausted or expelled so that a better world freed from them might be there. After all, something has been done in the outer field and that may help or prepare for getting something done in the inner field also. For instance, India is free and her freedom was necessary if the divine work was to be done. The difficulties that surround her now and may increase for a time, especially with regard to the Pakistan imbroglio, were also things that had to come and to be cleared out. Nehru’s efforts to prevent the inevitable clash are not likely to succeed for more than a short time and so it is not necessary to give him the slap you wanted to go to Delhi and administer to him. Here too there is sure to be a full clearance, though unfortunately a considerable amount of human suffering in the process is inevitable. Afterwards the work for the Divine will become more possible and it may well be that the dream, if it is a dream, of leading the world towards the spiritual Light, may even become a reality. So I am not disposed even now in these dark conditions to consider my will to help the world as condemned to failure.
4 April 1950
1 This paragraph is an extract from a letter to Dilip Kumar Roy, which was released for publication shortly after it was written. It was printed in the Hindusthan Standard on 17 April 1950, and in other newspapers shortly thereafter. This paragraph also formed part of a larger extract from the letter that was published in the April 1950 issue of the Advent of Madras. Whenever the text was printed, all or part of the sentence mentioning Prime Minister Nehru was omitted. The “Pakistan imbroglio” Sri Aurobindo referred to was the crisis created by attacks on Hindus in East Pakistan, retaliatory attacks in India, and the consequent movement of populations in both directions. For more on this crisis see the note to “On the Nehru-Liaquat Pact and After” in the next section.