Sri Aurobindo
Autobiographical Notes
and Other Writings of Historical Interest
Part Two. Letters of Historical Interest
2.Early Letters on Yoga and the Spiritual Life
1911–1928
To People in America, 1926–1927
To Mr. and Mrs. Sharman1
[c. January 1926]
Dear Mr. and Mrs. Sharman,
I received a little while ago your Christmas card and
greetings and it reminded me of a letter written long ago which I had hoped
personally to answer, but could never do it, the time not having come. I have
ever since I came to Pondicherry been obliged to withdraw more and more first
from public life and then from all outer activities and absorb myself in a long
and arduous inner endeavour. I had to discontinue the “Arya” for this purpose
and for a long time I wrote nothing, not even any letters. Now although the
needed intensity of the inner concentration is not over, it is becoming more
possible for me to turn my face towards action on the physical plane. I take the
opportunity of your card to do what I then failed to do, even after so long a
lapse of time.
I understand from your letter that there are around you
a number of seekers after the spiritual life who have received some help from my
works. I should be glad to hear more of this group and of what they and you are
now doing. Perhaps it would now be possible to open a regular correspondence;
for, even when I am not able to write myself, my brother and one or two others
who are practising Yoga here with me, often now write under my instructions or
dictation the necessary answer. If you feel that such a correspondence would be
of help to you,2
In a letter of the year 1924 you asked whether I had
prepared any more intimate instructions in Yoga (other than my published works)
and asked to be allowed to share them with those I am guiding in Pondicherry.
The “Yoga and its Objects” 
and “Synthesis
[of]3 Yoga”, although founded on my personal knowledge and
experience were not intended for that purpose, but merely meant to indicate the
general lines on which Yoga might proceed, the main principles, the broad ways
of spiritual progress. I have not written or prepared anything new of the kind.
All intimate guidance must necessarily in so inner and delicate a thing as the
spiritual life [ ]4 be personal, suited to the recipient
and the instruction given can only be effective if it is the channel for a
spiritual contact and a guiding or helpful influence. In that way if you need my
help, I shall be glad to give it. That indeed is one of the objects which the
correspondence I propose could serve.