Sri Aurobindo
Autobiographical Notes
and Other Writings of Historical Interest
Part Two. Letters of Historical Interest
2.Early Letters on Yoga and the Spiritual Life 1911–1928
Extracts from Letters to the Mother and Paul Richard, 1911 – c. 1922
To the Mother and Paul Richard [5]
Reflection, where there is no directing voice, thought or impulse, does not carry one any farther. It only makes the mind travel continuously the round of [uncertain]1 possibilities.
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These things really depend on ourselves much more than on outside factors. If we do not raise difficulties by our thoughts and mental constructions or do not confirm them if they rise, if we have the calm and peace within and there is not that in us which excites the enemy to throw himself on us, then outward possibilities, usually, will not concretise themselves.
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Our business at present is to gather spiritual force, calm knowledge and joy regardless of the adverse powers and happenings around us so that when our work really begins we shall be able to impose ourselves on the material world in which our work lies. (This [I] am slowly doing: you, I think, more rapidly.)
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I am always of the opinion that the internal must precede the external, otherwise whatever work we attempt beyond our internal powers and knowledge is likely to fail or be broken.
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This is precisely my present struggle to get outside the circle of forces and possibilities into the light of the Truth, the vijnana.
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Abdul Baha’s prevision is possibly correct, but at present it seems to me to be put into too rigid a form. A centre of light, not necessarily translated into the terms of a physical grouping, but in which a few can stand, an increasing circle of luminosity into which more and more can enter, and outside the twilight world struggling with the light, this seems to be the inevitable course.
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We live still more in the reflection of the light than in the light itself, and until we get nearer to the centre we cannot know.
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The Scheme that was sent me seems to me to be a mental construction formed largely under the influence of the environment. I do not think it could be put into practice; for the world is not ready and if any such thing were attempted it would not be loyally initiated or loyally executed. . . . A change in the heart of mankind, a new heart, would be necessary before any such scheme could at all serve the great ends we contemplate. I would prefer a general breaking up to any premature formation, however harmful this dissolution might be.
18 November 1915
1 MS (copy) certain