Sri Aurobindo

Letters on Poetry and Art

SABCL - Volume 27

Part 3. Literature, Art, Beauty and Yoga
Section 4. Literature, Art, Music and the Practice of Yoga
Literature and Yoga

Poetry and Sadhana [6]

It is perfectly true that all human greatness and fame and achievement are nothing before the greatness of the Infinite and Eternal. There are two possible deductions from that, first, that all human action has to be renounced and one should go into a cave; the other is that one should grow out of ego so that the activities of the nature may become one day consciously an action of the Infinite and Eternal. But it does not follow that one must or can grow out of ego and the vital absorption at once and, if one does not, that proves incapacity for Yoga. I myself never gave up poetry or other creative human activities out of tapasyā; they fell into a subordinate position because the inner life became stronger and stronger slowly: nor did I really drop them, only I had so heavy a work laid upon me that I could not find time to go on. But it took me years and years to get the ego out of them or the vital absorption, but I never heard anybody say and it never occurred to me that that was a proof that I was not born for the Yoga....

As to the born Yogi what I said was that there was a born Yogi in you, and I very explicitly based it on the personality that showed itself in your earlier experiences in a vivid way which no one accustomed to the things of Yoga or having any knowledge about them could fail to recognise. But I did not mean that there was nothing in you which was not “born Yogic”. Everyone has many personalities in him and many of them are not Yogic at all in their propensities. But if one has the will to Yoga, the born Yogi prevails as soon as he gets a chance of manifesting himself through the crust of the mind and vital nature. Only, very often that takes time. One must be prepared to give the time.

16 April 1935