SITE OF SRI AUROBINDO & THE MOTHER
      
Home Page | Workings | Works of Sri Aurobindo | Letters on Poetry and Art

Sri Aurobindo

Letters on Poetry and Art

SABCL - Volume 27

Part 3. Literature, Art, Beauty and Yoga
Section 1. Appreciation of Poetry and the Arts
Appreciation of Poetry

Contemporary Judgment of Poetry [2]

It is quite true that all art and poetry is largely dependent on the vital for its activity and if there is no force of vitality in the poetry then it cannot be strong or great. But it does not follow that the vital element in poetry will appeal to everybody or a great number of people; it depends on the kind of vital movement that is there. The forceful but inferior sort of vital energy that you find in Kipling’s ballads appeals to a large mass of people,— the vital element in Milton which is very powerful affects only a few in comparison — the rest take him on trust because he is a great classic but have not the true intense enjoyment of him as of Kipling. Yet Milton’s greatness will endure — that cannot be said certainly of Kipling’s ballads. The problem therefore remains where it was. Spiritual poetry also needs the vital force for expression; mere spiritual philosophy without the uplifting poetic force in its expression (which needs the vital energy for its action) cannot appeal to anybody. But all the same in spiritual poetry the vital element adopts a turn which may not go home to many, unless it takes a popular religious form which has a general appeal. There I do not follow quite Khagen Mitra’s position — does he contend that one ought to suit one’s poetry to the mentality of others so that it may have a general appeal, not keeping it to its natural purpose of expressing what is felt and seen by the poet according to the truth of the inspiration within him? Surely that cannot be recommended; but if it is not done, the possibility of reaching (at first, of course) only a few remains uneliminated. It is not that a poet deliberately sets out to be appreciated by a few only — he sets out to be himself in his poetry and the rest follows. But consider a poet like Mallarmé. In writing his strange enigmatic profound style which turned the whole structure of French upside down he cannot have expected or cared to be read and appreciated even by that part of the general public which is interested in and appreciative of poetry. Yet there is no one who has had more influence on modern French poets — he helped to create Verlaine, Valéry and a number of others who rank among the great ones in French literature and he himself too now ranks very high though he must still, I should think, be read only by a comparatively small though select audience; yet he has practically turned the current of French poetry. So there is something to be said for writing for oneself even if that implies writing only for the few and not for the many.

As for the actor, that is quite a different art, meant for the public, depending on its breath of applause, ineffective if its public is not moved or captured. A poet publishes, but he can take his chance; if he does not succeed in commanding widespread attention, he can still continue to write; there is something in him which maintains its energy and will to create. If he seeks acknowledged greatness and success — though that is a secondary matter to the force that makes him write — he can still sustain himself on the hope of a future greatness with posterity — there are plenty of illustrious examples to console him. But an actor unappreciated is an actor already dead — there is nothing before him.

5 November 1936