Sri Aurobindo

The Hour of God

and other writings

II. Evolution — Psychology — The Supermind

Evolution [7]

Before there could be any evolution, there must needs be an involution of the Divine. Otherwise there would be not an evolution but a successive creation of things new, not contained in their antecedents, not their inevitable consequences or processes in a sequence, but arbitrarily willed or miraculously conceived by an inexplicable Chance, a stumbling fortunate Force or an external Creator. All that is to change.

The long process of terrestrial formation and creation, the ambiguous miracle of life, the struggle of mind to appear and grow in an apparent vast Ignorance and to reign there as interpreter and creator and master, the intimations of a greater something that passes beyond the finite marvel of Mind to the infinite marvels of the Spirit, are not a meaningless and fortuitous passing result of some cosmic Chance with its huge combination of coincidences; they are not the lucky play of some blind material Force. These things are and can be only because of something eternal and divine that concealed itself in energy and form of Matter.

The secret of the terrestrial evolution is the slow and progressive liberation of this latent indwelling spirit, the difficult appearance of Something or Someone already involved with all its potential forces in a first formal basis of supporting substance, its greater slowly emerging movements locked up in an initial expressive power of Matter.

Man the thinker and seeker could not be here if he were not an embodied portion of an all-conscious Infinite that is superconscient above him but lies also hidden in the inconscience of the material universe.

Matter is the apparent beginning of the evolution but it is not its end. The development of form is not the most important or the most significant part of the evolutionary process; it is one sign of the thing that is being done, but it is not its essence. Material form is only a support and means for the progressive manifestation of the Spirit.

If all were chance or play of inconscient or inconsequent Force, there would be no reason why man with all his imperfections should not be the last word of this feat of unconscious intelligence or this haphazard miracle. It is because the Divine Spirit is there and his manifestation, the meaning of the move¬ment is that a new power must emerge in the series that started from Matter.

The material universe would be a waste of wonderful desert in Life had not appeared as the first index to some marvelous utility and an ultimate profound and moving significance. But life to by itself would be a movement without sequence to its purposeful initiation or light to its own mystery if in Life there were not concealed an interpretative at least a seeking power of Consciousness that could turn upon its powers and way to grasp and direct them towards their own realised issue.