Sri Aurobindo

Letters of Sri Aurobindo

Second Series

Fragment ID: 20906

After leaving the body, the soul, after certain experiences in other worlds, throws off its mental and vital personalities and goes into rest to assimilate the essence of its past and prepare for a new life. It is this preparation that determines the circumstances of the new birth and guides it in its constitution of a new personality and the choice of its materials.

The departed soul retains the memory of its past experiences only in their essence, not in their form of detail. It is only if the soul brings back some past personality or personalities as part of its present manifestation that it is likely to remember the details of the past life. Otherwise, it is only by Yogadrishti that the memory comes.

The Karana-purusha is what is called the central being by us, the Jiva. It stands above the play, supporting it always.

There may be what seem to be retrograde movements but these are only like zigzag movements, not a real falling back, but a return on something not worked out so as to go on better afterwards. The soul does not go back to animal condition; but a part of the vital personality may disjoin itself and join an animal birth to work out its animal propensities there.

There is no truth in the popular belief about the avaricious man becoming a serpent. These are popular romantic superstitions.