understood by people. Now that the general turn is away from the rigorous Illusionism, many of the Adwaitins seem to want to hedge and make Shankara hedge with them.Sri Aurobindo
Letters of Sri Aurobindo
Volume II - Part 3
Fragment ID: 11936
See largest or earliest found fragment here
Sri Aurobindo — Unknown addressee
February 8, 1935
They [two philosophers] want to show that Shankara was not so savagely illusionist as he is represented – that he gave a certain temporary reality to the world, admitted Shakti etc. But these (supposing he made them) are concessions inconsistent with the logic of his own philosophy which is that only the Brahman exists and the rest is ignorance and illusion. The rest has only a temporary and therefore an illusory reality in Maya. He farther maintained that Brahman could not be reached by works. If that was not his philosophy, I should like to know what was his philosophy. At any rate that was how his philosophy has been understood by people. Now that the general turn is away from the rigorous Illusionism, many of the Adwaitins seem to want to hedge and make Shankara hedge with them.
Vivekananda accepted Shankara’s philosophy with modifications, the chief of them being Daridra-Narayan-seva which is a mixture of Buddhist compassion and modern philanthropy.
Current publication:
Sri Aurobindo. Letters on Yoga. II // CWSA.- Volume 29. (≈ 22-24 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2013.- 522 p.
Other publications: