Sri Aurobindo

Letters of Sri Aurobindo

Volume I - Part 4

Fragment ID: 10552

See letter itself (letter ID: 536)

Sri Aurobindo — Roy, Dilip Kumar

December 29, 1934

□  Hide link-numbers of differed places

As to the extract about Vivekananda, the point I make there¹ does not seem to me humanitarian. You will see that I emphasise there the last sentences of the passage quoted from Vivekananda, not the words about God the poor and sinner and criminal. The point is about the Divine in the World, the All, sarva-bhūtāni of the Gita. That is not merely humanity, still less only the poor or the wicked; surely even the rich or the good are part of the All and those also who are neither good nor bad nor rich nor poor. Nor is there any question (I mean in my own remarks) of philanthropic service; so neither daridra nor sevā is the point. I had formerly not the humanitarian but the humanity view – and something of it may have stuck to my expressions in the Arya. But I had already altered my viewpoint from the “Our Yoga for the sake of humanity” to “Our Yoga for the sake of the Divine”. The Divine includes not only the supracosmic but the cosmic and the individual – not only Nirvana or the Beyond but Life and the All. It is that I stress everywhere. But I shall keep the extracts for a day or two and see what there is, if anything, that smacks too much of a too narrow humanistic standpoint. I stop here for today.

¹ In «The Synthesis of Yoga» Sri Aurobindo wrote: “Often, we see this desire of personal salvation overcome by another attraction which also belongs to the higher turn of our nature and which indicates the essential character of the action the liberated soul must pursue.... It is that which inspires a remarkable passage in a letter of Swami Vivekananda. ‘I have lost all wish for my salvation,’ wrote the great Vedantin, ‘may I be born again and again and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum-total of all souls,– and above all, my God the wicked, my God the miserable, my God the poor of all races, of all species is the special object of my worship. He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols.’

“The last two sentences contain indeed the whole gist of the matter.” «The Synthesis of Yoga», volume 23 of «The Complete Works of Sri Aurobindo», pp. 269 – 70.

Back

² SABCL, volumes 22, 26: page

Back

³ SABCL, volumes 22, 26; Sri Aurobindo to Dilip.- Vol. 2: the part

Back

⁴ Sri Aurobindo to Dilip.- Vol. 2: only

Back

⁵ SABCL, volumes 22, 26: neither daridrer sevā

Back

⁶ Sri Aurobindo to Dilip.- Vol. 2: are

Back

Current publication:

Sri Aurobindo. Letters on Yoga. I // CWSA.- Volume 28. (≈ 22 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2012.- 590 p.

Other publications:

Sri Aurobindo. Letters on Yoga // SABCL.- Volume 22. (≈ 28 vol. of CWSA).- Pondicherry: Sri Aurobindo Ashram, 1971.- 502 p.

[A letter: ] Sri Aurobindo. Sri Aurobindo to Dilip / edited by Sujata Nahar, Shankar Bandyopadhyay.- 1st ed.- In 4 Volumes.- Volume 2. 1934 – 1935.- Pune: Heri Krishna Mandir Trust; Mysore: Mira Aditi, 2003.- 405 p.

Sri Aurobindo. On Himself // SABCL.- Volume 26. (≈ 35 vol. of CWSA)

Sri Aurobindo. Letters on Himself and the Ashram // CWSA.- Volume 35. (≈ 26 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2011.- 658 p.