Sri Aurobindo
Letters of Sri Aurobindo
Volume I - Part 1
I know what is your difficulty about the Cosmic Divine. It was not present to my mind because I look at these things from the point of view of facts as they are both to our spiritual and our 
outward experience – whereas the point of view on which you lay stress is that they are not what they ought to be or what the mind, ethical feeling and the vital in man feel that they ought to be. That this world is full of queer, ugly and inharmonious things is the very plain and self-evident fact with which we have to start,– wherever we may want or hope to arrive. But the whole question is there, whether there is something behind, something that warrants this hope to arrive at something better. For the spiritual experience there is – and this something behind is to it as undeniable a fact as the very apparent character of this world in its surface aspect as a world of Ignorance, tribulation, suffering, disharmony, disorder, obscure Inconscience. To spiritual experience it is not a speculation but a fact that there is a Godhead immanent within behind this flawed and imperfect human nature into some likeness to which this nature can try to grow; there is something behind the cosmic movement with all its disorder which is of the nature of abiding peace, calm, strength, joy and all-embracing universality and to enter into it and abide in it is possible for our consciousness also. It is also a part of spiritual experience that there is something Beyond in which this Divinity – or whatever other name you may give to it – is above the contradiction offered to it by this world of disorder and ignorance; that is the meaning of the Transcendence. Whatever wide differences there may be between different ways of spiritual experience or whatever names may be put on these things, so much is fairly universal. If there were not these certitudes, there could be no assured spiritual life or endeavour.