mind – the other would mean identification with the integral Divine in the much higher Truth of Supermind.Sri Aurobindo
Letters of Sri Aurobindo
CWSA 35
Fragment ID: 8669
(this fragment is largest or earliest found passage)
Sri Aurobindo — Unknown addressee
April 29, 1934
Buddhism and Other Religions [2]
It seems to me that there would hardly be any difference between the consciousness of peace, light, bliss and wideness in Nirvana and in the transformed supramental status, except perhaps in detail.
There is a great difference in consciousness, because Nirvana means absorption into a static Brahman on the level of spiritual mind – the other would mean identification with the integral Divine in the much higher Truth of Supermind.
It seems to me that the number of people in the world accepting our Yoga of transformation would not be as large as those who accepted Buddhism, Vedanta or Christianity.
Nothing depends on the numbers. The numbers of Buddhism and Christianity were so great because the majority professed it as a creed without its making the least difference to their external life. If the new consciousness were satisfied with that, it could also and much more easily command homage and acceptance by the whole earth. It is because it is a greater consciousness, the Truth-consciousness, that it will insist on a real change.
Since the spread of the Yoga throughout the world will proceed slowly, its creations in art, literature, architecture, etc., may be inferior to those of Buddhist, Christian and Muslim creators.
Your argument assumes that the greater consciousness will be in its creations inferior to the inferior consciousness.
Ordinary people may obtain more immediate results from the traditional systems than from our Yoga. Many may feel they have benefited from the “miracles” these systems offer. In our Yoga they would find the way closed for that. Naturally they would shrink from it.
It would on the contrary be impossible for them not to feel that a greater Light and Power had come on the earth.
Thus on the whole there would seem to be scope for very few people in our Yoga, and the world would hardly interest itself in it.
How do you know that it will have no effect on the ordinary people? It will inevitably increase their possibilities and even though all cannot rise to the highest, that will mean a great change for the earth.
29 April 1934
Current publication:
[Largest or earliest found passage: ] Sri Aurobindo. Letters on Himself and the Ashram // The Complete Works of Sri Aurobindo. Set of 37 Volumes (CWSA).- Volume 35. (≈ 26 vol. of SABCL).- Pondicherry: Sri Aurobindo Ashram, 2011.- 658 p.
Other publications: